Why are you opening your eyes at me, like the dog when he wants to go out walking?

Because I want to go out. But I don't want to go out walking. I want to go in the yacht.

In the yacht? It does not belong to me.

Oh, that is only fun. I know everybody is going out in it to see such a beautiful island full of ferns, and have a picnic on the rocks; and I know you are going.

Then you know more than I do myself.

But I heard them say you were going.

Then they know more than I do myself.

But would you not like to go?

I might like to go very much indeed; but as I have been knocked about at sea a good deal, and perhaps more than I intend to be again, it is no novelty to me, and there might be other things which I like still better: for instance, spending the afternoon with you.

Then am I not to go?

I think not. Don't pull such a long face: but be a man, and make up your mind to it, as the geese do to going barefoot.

But why may I not go?

Because I am not Madam How, but your Daddy.

What can that have to do with it?

If you asked Madam How, do you know what she would answer in a moment, as civilly and kindly as could be? She would say—Oh yes, go by all means, and please yourself, my pretty little man. My world is the Paradise which the Irishman talked of, in which "a man might do what was right in the sight of his own eyes, and what was wrong too, as he liked it."

Then Madam How would let me go in the yacht?

Of course she would, or jump overboard when you were in it; or put your finger in the fire, and your head afterwards; or eat Irish spurge, and die like the salmon; or anything else you liked. Nobody is so indulgent as Madam How: and she would be the dearest old lady in the world, but for one ugly trick that she has. She never tells anyone what is coming, but leaves them to find it out for themselves. She lets them put their fingers in the fire, and never tells them that they will get burnt.

But that is very cruel and treacherous of her.

My boy, our business is not to call hard names, but to take things as we find them, as the Highlandman said when he ate the braxy mutton. Now shall I, because I am your Daddy, tell you what Madam How would not have told you? When you get on board the yacht, you will think it all very pleasant for an hour, as long as you are in the bay. But presently you will get a little bored, and run about the deck, and disturb people, and want to sit here, there, and everywhere, which I should not like. And when you get beyond that headland, you will find the great rollers coming in from the Atlantic, and the cutter tossing and heaving as you never felt before, under a burning sun. And then my merry little young gentleman will begin to feel a little sick; and then very sick, and more miserable than he ever felt in his life; and wish a thousand times over that he was safe at home, even doing sums in long division; and he will give a great deal of trouble to various kind ladies—which no one has a right to do, if he can help it.

Of course I do not wish to be sick: only it looks such beautiful weather.

And so it is: but don't fancy that last night's rain and wind can have passed without sending in such a swell as will frighten you, when you see the cutter climbing up one side of a wave, and running down the other; Madam How tells me that, though she will not tell you yet.

Then why do they go out?

Because they are accustomed to it. They have come hither all round from Cowes, past the Land's End, and past Cape Clear, and they are not afraid or sick either. But shall I tell you how you would end this evening?—at least so I suspect. Lying miserable in a stuffy cabin on a sofa, and not quite sure whether you were dead or alive, till you were bundled into a boat about twelve o'clock at night, when you ought to be safe asleep, and come home cold, and wet, and stupid, and ill, and lie in bed all to-morrow.

But will they be wet and cold?

I cannot be sure; but from the look of the sky there to westward, I think some of them will be. So do you make up your mind to stay with me. But if it is fine and smooth to-morrow, perhaps we may row down the bay, and see plenty of wonderful things.

But why is it that Madam How will not tell people beforehand what will happen to them, as you have told me?

Now I will tell you a great secret, which, alas! everyone has not found out yet. Madam How will teach you, but only by experience. Lady Why will teach you, but by something very different—by something which has been called—and I know no better names for it—grace and inspiration; by putting into your heart feelings which no man, not even your father and mother, can put there; by making you quick to love what is right, and hate what is wrong, simply because they are right and wrong, though you don't know why they are right and wrong; by making you teachable, modest, reverent, ready to believe those who are older and wiser than you when they tell you what you could never find out for yourself: and so you will be prudent, that is provident, foreseeing, and know what will happen if you do so-and-so; and therefore what is really best and wisest for you.

But why will she be kind enough to do that for me?

For the very same reason that I do it. For God's sake. Because God is your Father in heaven, as I am your father on earth, and He does not wish His little child to be left to the hard teaching of Nature and Law, but to be helped on by many, many unsought and undeserved favours, such as are rightly called "Means of Grace;" and above all by the Gospel and good news that you are God's child, and that God loves you, and has helped and taught you, and will help you and teach you, in a thousand ways of which you are not aware, if only you will be a wise child, and listen to Lady Why, when she cries from her Palace of Wisdom, and the feast which she has prepared, "Whoso is simple let him turn in hither;" and says to him who wants understanding—"Come, eat of my bread, and drink of the wine which I have mingled."

"Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness."

Yes, I will try and listen to Lady Why: but what will happen if I do not?

That will happen to you, my child—but God forbid it ever should happen—which happens to wicked kings and rulers, and all men, even the greatest and cleverest, if they do not choose to reign by Lady Why's laws, and decree justice according to her eternal ideas of what is just, but only do what seems pleasant and profitable to themselves. On them Lady Why turns round, and says—for she, too, can be awful, ay dreadful, when she needs—

"Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would have none of my reproof——" And then come words so terrible, that I will not speak them here in this happy place: but what they mean is this:—

That these foolish people are handed over—as you and I shall be if we do wrong wilfully—to Madam How and her terrible school-house, which is called Nature and the Law, to be treated just as the plants and animals are treated, because they did not choose to behave like men and children of God. And there they learn, whether they like or not, what they might have learnt from Lady Why all along. They learn the great law, that as men sow so they will reap; as they make their bed so they will lie on it: and Madam How can teach that as no one else can in earth or heaven: only, unfortunately for her scholars, she is apt to hit so hard with her rod, which is called Experience, that they never get over it; and therefore most of those who will only be taught by Nature and Law are killed, poor creatures, before they have learnt their lesson; as many a savage tribe is destroyed, ay and great and mighty nations too—the old Roman Empire among them.

And the poor Jews, who were carried away captive to Babylon?

Yes; they would not listen to Lady Why, and so they were taken in hand by Madam How, and were seventy years in her terrible school-house, learning a lesson which, to do them justice, they never forgot again. But now we will talk of something pleasanter. We will go back to Lady Why, and listen to her voice. It sounds gentle and cheerful enough just now. Listen.

What? is she speaking to us now?

Hush! open your eyes and ears once more, for you are growing sleepy with my long sermon. Watch the sleepy shining water, and the sleepy green mountains. Listen to the sleepy lapping of the ripple, and the sleepy sighing of the woods, and let Lady Why talk to you through them in "songs without words," because they are deeper than all words, till you, too, fall asleep with your head upon my knee.

But what does she say?

She says—"Be still. The fulness of joy is peace." There, you are fast asleep; and perhaps that is the best thing for you; for sleep will (so I am informed, though I never saw it happen, nor anyone else) put fresh grey matter into your brain; or save the wear and tear of the old grey matter; or something else—when they have settled what it is to do: and if so, you will wake up with a fresh fiddle-string to your little fiddle of a brain, on which you are playing new tunes all day long. So much the better: but when I believe that your brain is you, pretty boy, then I shall believe also that the fiddler is his fiddle.