poet of this age, Robert Herrick, in himself joined the two styles of poetry of which we have been speaking, for he was both a love poet and a religious poet.

He was born in 1591 and was the son of an old, well-to-do family, his father being a London goldsmith. But, like Herbert, he lost his father when he was but a tiny child. Like Herbert again he went to Westminster School and later Cambridge. But before he went to Cambridge he was apprenticed to his uncle, who was a goldsmith, as his brother, Herrick's father, had been. Robert, however, never finished his apprenticeship. He found out, we may suppose, that he had no liking for the jeweler's craft, that his hand was meant to create jewels of another kind. So he left his uncle's workshop and went to Cambridge, although he was already much beyond the usual age at which boys then went to college. Like Herbert he went to college meaning to study for the Church. But according to our present-day ideas he seems little fitted to have been a priest. For although we know little more than a few bare facts about Herrick's life, when we have read his poems and looked at his portrait we can draw for ourselves a clear picture of the man, and the picture will not fit in with our ideas of priesthood.

In some ways therefore, as we have seen, though there was an outward likeness between the lives of Herbert and of Herrick, it was only an outward likeness. Herbert was tender and kindly, the very model of a Christian gentleman. Herrick was a jolly old Pagan, full of a rollicking joy in life. Even in appearance these two poets were different. Herbert was tall and thin with a quiet face and eyes which were truly "homes of silent prayer." In Herrick's face is something gross, his great Roman nose and thick curly hair seem to suit his pleasure-loving nature. There is nothing spiritual about him.

After Herrick left college we know little of his life for eight or nine years. He lived in London, met Ben Jonson and all the other poets and writers who flocked about great Ben. He went to court no doubt, and all the time he wrote poems. It was a gay and cheerful life which, when at length he was given the living of Dean Prior in Devonshire, he found it hard to leave.

It was then that he wrote his farewell to poetry. He says:—

It was hard to go. But yet he pretends at least to be resigned, and he ends by saying:—

Well—", "") ?>

For eighteen years Herrick lived in his Devonshire home, and we know little of these years. But he thought sadly at times of the gay days that were gone. "Ah, Ben!" he writes to Jonson,

out-did the frolic wine.\"", "") ?>

Yet he was not without comforts and companions in his country parsonage. His good and faithful servant Prue kept house for him, and he surrounded himself with pets. He had a pet lamb, a dog, a cat, and even a pet pig which he taught to drink out of a mug.

", "
", "center", "-90", "2", "2", "[Illustration]", "My~maid~(my~prue), by~good~luck~sent.
To~save~that~little, fates~me~gave~or~lent.
", "90") ?>

But Herrick did not love his country home and parish or his people. We are told that the gentry round about loved him "for his florid and witty discourses." But his people do not seem to have loved these same discourses, for we are also told that one day in anger he threw his sermon from the pulpit at them because they did not listen attentively. He says:—

Yet though Herrick hated Devonshire, or at least said so, it was this same wild country that called forth some of his finest poems. He himself knew that, for in the next lines he goes on to say:—

Yet it is not the ruggedness of the Devon land we feel in Herrick's poems. We feel rather the beauty of flowers, the warmth of sun, the softness of spring winds, and see the greening trees, the morning dews, the soft rains. It is as if he had not let his eyes wander over the wild Devonshire moorlands, but had confined them to his own lovely garden and orchard meadow, for he speaks of the "dew-bespangled herb and tree," the "damasked meadows," the "silver shedding brooks." Hardly any English poet has written so tenderly of flowers as Herrick. One of the best known of these flower poems is To Daffodils.

early-rising sun", "") ?> Even-song;", "") ?>

And here is part of a song for May morning:—

slug-a-bed, and see", "") ?>

Spring-time, fresh and green", "") ?> dew-locks of the night:", "") ?> a-Maying.\"", "") ?>

Another well-known poem of Herrick's is:—

a-flying:", "") ?> to-day,", "") ?>

a-getting,", "") ?>


Herrick only published one book. He called it The Hesperides, or the works both Human and Divine.  The "divine" part although published in the same book, has a separate name, being called his Noble Numbers.  The Hesperides, from whom he took the name of his book, were lovely maidens who dwelt in a beautiful garden far away on the verge of the ocean. The maidens sang beautifully, so Herrick took their name for his book, for it might well be that the songs they sang were such as his. This garden of the Hesperides was sometimes thought to be the same as the fabled island of Atlantis of which we have already heard. And it was here that, guarded by a dreadful dragon, grew the golden apples which Earth gave to Hera on her marriage with Zeus.

The Hesperides  is a collection of more than a thousand short poems, a few of which you have already read in this chapter. They are not connected with each other, but tell of all manner of things.

Herrick was a religious poet too, and here is something that he wrote for children in his Noble Numbers.  It is called To his Saviour, a Child: A Present by a Child.

Herrick wrote also several graces for children. Here is one:—

While Herrick lived his quiet, dull life and wrote poetry in the depths of Devonshire, the country was being torn asunder and tossed from horror to horror by the great Civil War. Men took sides and fought for Parliament or for King. Year by year the quarrel grew. What was begun at Edgehill ended at Naseby where the King's cause was utterly lost. Then, although Herrick took no part in the fighting, he suffered with the vanquished, for he was a Royalist at heart. He was turned out of his living to make room for a Parliament man. He left this parish without regret.

Hastening to London, he threw off his sober priest's robe, and once more putting on the gay dress worn by the gentlemen of his day he forgot the troubles and the duties of a country parson.

Rejoicing in his freedom he cried:—

He had no money, but he had many wealthy friends, so he lived, we may believe, merrily enough for the next fifteen years. It was during these years that the Hesperides  was first published, although for a long time before many people had known his poems, for they had been handed about among his friends in manuscript.

So the years passed for Herrick we hardly know how. In the great world Cromwell died and Charles II returned to England to claim the throne of his fathers. Then it would seem that Herrick had not found all the joy he had hoped for in London, for two years later, although rocks had not turned to rivers, nor rivers to men, he went back to his "loathed Devonshire."

After that, all that we know of him is that at Dean Prior "Robert Herrick vicker was buried ye 15th day of October 1674." Thus in twilight ends the life of the greatest lyric poet of the seventeenth century.

All the lyric poets of whom I have told you were Royalists, but the Puritans too had their poets, and before ending this chapter I would like to tell you a little of Andrew Marvell, a Parliamentary poet.

If Herrick was a lover of flowers, Marvell was a lover of gardens, woods and meadows. The garden poet he has been called. He felt himself in touch with Nature:—

Appleton House, to the Lord Fairfax.") ?>

Yet although Marvell loved Nature, he did not live, like Herrick, far from the stir of war, but took his part in the strife of the times. He was an important man in his day. He was known to Cromwell and was a friend of Milton, a poet much greater than himself. He was a member of Parliament, and wrote much prose, but the quarrels in the cause of which it was written are matters of bygone days, and although some of it is still interesting, it is for his poetry rather that we remember and love him. Although Marvell was a Parliamentarian, he did not love Cromwell blindly, and he could admire what was fine in King Charles. He could say of Cromwell:—

A dialogue between two Horses.") ?>

And no one perhaps wrote with more grave sorrow of the death of Charles than did Marvell, and that too in a poem which, strangely enough, was written in honor of Cromwell.

An Horatian ode upon
Cromwell's return from Ireland.") ?>

At Cromwell's death he wrote:—

Upon the Death of the Lord Protector.") ?>

But all Marvell's writings were not political, and one of his prettiest poems was written about a girl mourning for a lost pet.



After the Restoration Marvell wrote satires, a kind of poem of which you had an early and mild example in the fable of the two mice by Surrey, a kind of poem of which we will soon hear much more. In these satires Marvell poured out all the wrath of a Puritan upon the evils of his day. Marvell's satires were so witty and so outspoken that once or twice he was in danger of punishment because of them. But once at least the King himself saved a book of his from being destroyed, for by every one "from the King down to the tradesman his books were read with great pleasure." Yet he had many enemies, and when he died suddenly in August, 1678, many people thought that he had been poisoned. He was the last, we may say, of the seventeenth-century lyric poets.

Besides the lyric writers there were many prose writers in the seventeenth century who are among the men to be remembered. But their books, although some day you will love them, would not interest you yet. They tell no story, they are long, they have not, like poetry, a lilt or rhythm to carry one on. It would be an effort to read them. If I tried to explain to you wherein the charm of them lies I fear the charm would fly, for it is impossible to imprison the sunbeam or find the foundations of the rainbow. It is better therefore to leave these books until the years to come in which it will be no effort to read them, but a joy.