poet of this age, Robert Herrick, in himself joined the two styles of poetry of which we have been speaking, for he was both a love poet and a religious poet.

He was born in 1591 and was the son of an old, well-to-do family, his father being a London goldsmith. But, like Herbert, he lost his father when he was but a tiny child. Like Herbert again he went to Westminster School and later Cambridge. But before he went to Cambridge he was apprenticed to his uncle, who was a goldsmith, as his brother, Herrick's father, had been. Robert, however, never finished his apprenticeship. He found out, we may suppose, that he had no liking for the jeweler's craft, that his hand was meant to create jewels of another kind. So he left his uncle's workshop and went to Cambridge, although he was already much beyond the usual age at which boys then went to college. Like Herbert he went to college meaning to study for the Church. But according to our present-day ideas he seems little fitted to have been a priest. For although we know little more than a few bare facts about Herrick's life, when we have read his poems and looked at his portrait we can draw for ourselves a clear picture of the man, and the picture will not fit in with our ideas of priesthood.

In some ways therefore, as we have seen, though there was an outward likeness between the lives of Herbert and of Herrick, it was only an outward likeness. Herbert was tender and kindly, the very model of a Christian gentleman. Herrick was a jolly old Pagan, full of a rollicking joy in life. Even in appearance these two poets were different. Herbert was tall and thin with a quiet face and eyes which were truly "homes of silent prayer." In Herrick's face is something gross, his great Roman nose and thick curly hair seem to suit his pleasure-loving nature. There is nothing spiritual about him.

After Herrick left college we know little of his life for eight or nine years. He lived in London, met Ben Jonson and all the other poets and writers who flocked about great Ben. He went to court no doubt, and all the time he wrote poems. It was a gay and cheerful life which, when at length he was given the living of Dean Prior in Devonshire, he found it hard to leave.

It was then that he wrote his farewell to poetry. He says:—

It was hard to go. But yet he pretends at least to be resigned, and he ends by saying:—

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For eighteen years Herrick lived in his Devonshire home, and we know little of these years. But he thought sadly at times of the gay days that were gone. "Ah, Ben!" he writes to Jonson,

Yet he was not without comforts and companions in his country parsonage. His good and faithful servant Prue kept house for him, and he surrounded himself with pets. He had a pet lamb, a dog, a cat, and even a pet pig which he taught to drink out of a mug.

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But Herrick did not love his country home and parish or his people. We are told that the gentry round about loved him "for his florid and witty discourses." But his people do not seem to have loved these same discourses, for we are also told that one day in anger he threw his sermon from the pulpit at them because they did not listen attentively. He says:—

Yet though Herrick hated Devonshire, or at least said so, it was this same wild country that called forth some of his finest poems. He himself knew that, for in the next lines he goes on to say:—

Yet it is not the ruggedness of the Devon land we feel in Herrick's poems. We feel rather the beauty of flowers, the warmth of sun, the softness of spring winds, and see the greening trees, the morning dews, the soft rains. It is as if he had not let his eyes wander over the wild Devonshire moorlands, but had confined them to his own lovely garden and orchard meadow, for he speaks of the "dew-bespangled herb and tree," the "damasked meadows," the "silver shedding brooks." Hardly any English poet has written so tenderly of flowers as Herrick. One of the best known of these flower poems is To Daffodils.


And here is part of a song for May morning:—


Another well-known poem of Herrick's is:—