StoryTitle("caps", "The Prince Who Was a Seer") ?>
SubTitle("mixed", "Part 3 of 4") ?>
SubTitle("caps", "II") ?>
InitialWords(70, "Years", "smallcaps", "nodropcap", "indent") ?>
came and went, and still all was well with the princes
and the folk of Argos. Adrastus soon learnt that
Amphiaraus was a seer, and that whatever he foretold
most surely came to pass, and he took his counsel in
all things, so that the people marvelled because the
King now ruled them mildly and justly. And the land had
peaces, for no enemy cold plot anything against
Adrastus that the birds did not bring warning of to
Amphiaraus. Meanwhile children were born to Eriphyle
and to the wife whom the King had taken in Sicyon. Now
when the daughters of the King were maidens grown, he
was troubled by a strange dream concerning them, and
told it to Amphiaraus. "I dreamed," he said, "that a
lion and a bear came to Argos, and were married to my
daughters. What means this?"
"To-morrow, at this time," answered the seer, "go out of the north gate of the city, and you will see that lion and that bear. Bring them to your palace, and marry them to your daughters, for the gods will have it so."
Adrastus went out of the city gate on the morrow, and saw two young men coming towards him richly armed, after the fashion of king's sons Page(71) ?> and each had a painted shield. Now the shield of one was emblazoned with the figure of a lion, and that of the other with the figure of a bear. The King saluted them, and asked them who they were and whence they came. "I am called Tydeus," answered he with the lion-shield; "I have fled from the house of my father, who is king in the far north country, because I have slain a kinsman by mischance." Then he whose device was the bear, said: "Polyneices is my name, and I come from the city of Thebes. The curse of blood is come upon the king my father, and he is an outcast from the land. Now my brother and I agreed together to rule in Thebes by turns, each for a year; but when the first year was over, my brother would not give up the kingdom, and he has driven me forth, a banished man." So Adrastus knew that these princes were sent to him by the gods, to become his sons-in-law, according to his dream, and he bade them welcome and lodged them in the palace, and having persuaded them to abide in Argos, he gave them his daughters in marriage.
But the king's son of Thebes could not rest for the hatred he had to his brother, and he thought day and night upon revenge. Ere long he began to work upon Adrastus with promises and entreaties to gather a host together and make war on Thebes, telling him what great and goodly Page(72) ?> spoils should be his share when the city was taken. The King was easily moved by the hope of gain to undertake such a war; he called his kinsmen and his captains together, and declared his mind to them. Now the rest were willing enough to follow him forth to battle, but they waited to hear what counsel Amphiaraus would give. Then slowly uprose the seer, and spoke a warning in solemn tones: "Fight not in this young man's quarrel, Adrastus, lest you bring on us and on our children the curse that rests upon his house. For three generations the wrath of the gods has not ceased from the royal race of Thebes, nor will it pass from them till Polyneices perish by the sword, ay, and his brother also. Hear now the tale of how it came. Laius the king, for a wickedness that he did in secret, was hated of the Heavenly Ones, and they laid this doom on him, that his own son should slay him, and pronounced it by the mouth of the priestess in the holy place of Delphi. Therefore, Laius, when his first child was born, had him cast out upon a wild and barren mountain, there to die or to be devoured by beasts of prey. But the herdsman of a neighbour king found the babe, and brought him to their lord's wife, who had no children, and she reared him as her son. It fell on a day, when he was grown a man, that he drove in a chariot over a saddle of the hills, and Page(73) ?> there met him another chariot and a troop of slaves running on foot. Now the two chariots could not pass in the narrow road, and the servants of the man in the chariot cried roughly to the son of Laius to make way, and seized his horses' bridles to turn them off the road on to the hillside, and he, in anger, urged his horses forward till he was close to the other charioteer, who leaned forward and struck him in the face with his whip. At that the son of Laius drew his sword, and stabbed that stranger to the heart, and he fell down dead in the chariot. The youth had but one servant with him, and the slaves were many; but they scattered in terror when they saw their lord was slain, and he dragged the dead man's chariot aside and went his way, not knowing the thing that he had done. For that man was Laius the king. After this the land of Thebes was ravaged by a strange and cruel monster, who preyed on youths and maidens, till the dead king's kinsmen let proclaim everywhere that whoever should slay the monster should take the kingdom for his reward. Many bards have sung, and often have we heard in Argos, how a stranger youth made an end of that fell creature which men called the Sphinx, and became king in Thebes; that tale were too long to tell.
"But the blood he had shed in wrath was avenged at last upon that stranger youth, for he was the Page(74) ?> son of Laius, and after many years a chance revealed to him the name of his true father, and who it was he slew on the mountain road. Then it was that in agony of soul he made known the truth to his sons, to this Polyneices and his brother, and bade them take the kingdom that he might go on pilgrimage to holy places, seeking to wash away his guilt. Ah, hard-hearted prince, little pity did you or your brother show to your aged father in his evil hour. You it was, his own children, who drove him from the land, a feeble, blind old man, to beg his bread among strangers, and on you, when you thrust him forth, did he call down a father's curse. Beware, I say, Adrastus, how you draw the sword for Polyneices. Too surely, when he marches against Thebes, will he march to the doom prepared." When Amphiaraus had thus spoken, he went out from among them. Polyneices trembled at the words of the seer, for they brought to his mind the prayer his father uttered at his going forth from the gate of Thebes: "O Sun, O Earth, behold the wrongs I suffer from these my children. Hear, Zeus on high, hear, gods of the under-world, the prayer of Oedipus the outcast, who once was Oedipus the King. As these sons of mine have thrust me out unpitied in mine age, so let them fall unpitied in their youth: as they have hated me for a crime that I did unwittingly, so may they Page(75) ?> hate each other, till their hate leads them to a crime that they shall do with open eyes."
Yet his heart was so bent upon revenge, that no warning could turn him from his purpose; he was ready to brave destruction, if only he might destroy Eteocles his brother before it overwhelmed him. Therefore he pleaded earnestly with Adrastus, and his pleading prevailed against the warning of Amphiaraus, for the King said, "Be the rest as it may, Polyneices has had much wrong from his brother, and I am minded to help him to his right." Then Tydeus, his other son-in-law, who was a mighty warrior, said, "I, too, am fain to do battle for him, and there are many princes and chiefs, our neighbours, who will gladly march with us to Thebes, to win themselves renown of valour. But some means must be found to make Amphiaraus one of us, for his name is great in all the land both as a warrior and a prophet, and neither princes nor people will fight with good hope, unless he go with our host."
"Leave that to me," said Adrastus, "for I know a way to turn him to what I will." And he broke up their council, and sent word to Eriphyle that he desired speech with her.
Now Eriphyle had lived so long with Amphiaraus that his tender goodness had brought love out of that selfish heart of hers, as the gentle Page(76) ?> rain brings flowers out a parched garden-soil. So when she came to her brother, and he told her that the time was come for her to decide a matter between him and her husband, according to the marriage-compact, she said to him: "You are very dear to me, my brother, but my lord and husband is dearer still. What seems good to him I also will uphold, though I am loth to gainsay you." And she went back to her house without more words spoken, and told Amphiaraus what had passed. The seer pressed her hand in silence, and she said, "Do you know, my lord, what this matter is, that Adrastus would have had me take his part in, and so have compelled your consent?"
Then he told the King's desire to war with Thebes, and said with a sigh, "I should have known that Adrastus would not heed my warning when there is the hope of golden spoils to be won, but I little thought he would seek this way to force me to fight in his host. That is what he meant you to do, my wife, to bid me march with him to Thebes, and by my marriage oath I am bound to yield to his will, whenever you shall so decide. Now I will tell you a thing that I told not to Adrastus, for little would it have hindered his going. I, if I go to Thebes, shall return no more, but meet my doom there."
Ill-pleased was King Adrastus that his sister Page(77) ?> would not so much as hear the thing he desired her help in against Amphiaraus, and he railed upon her to Polyneices, saying, "Who shall read a woman? This sister of mine that once loved nothing but gold and jewels, as well becomes a king's daughter, prates to me now of love for the man who she took for her lord only that she might come back to Argos and make him a tool in my hands. For Amphiaraus and I took an oath together to abide by her judgement when we came to variance, and now if she would say the word, he must come with us to Thebes, whether he will or no."
"Do you tell me that?" said Polyneices; "then let me deal with your sister." Now he said to himself that as he had won the brother with a bribe of wealth, so he would win the sister, now he knew that she loved jewels. For he had brought with him to Argos a rarer treasure than could be found in the caskets of all the queens on earth. It was a necklace of strange device and cunning workmanship; from a narrow band of beaten gold, two rows of pendants hung by chains of pearls, and in the upper row each pendant was a golden dove, with outspread wings and ruby eyes, but in the lower, each pendant was a golden hand, clasping an apple, and every apple was a topaz or an emerald. This, long ago, was a marriage gift of the Page(78) ?> goddess Aphrodite to her fair child Harmonia, whom the gods gave for bride to the first King of Thebes, and all the queens of his house had worn it, till the mother of Polyneices bestowed it on her favourite son. With this, he thought, he could tempt Eriphyle to betray her husband, however much she loved him. And he was right; the princess at first refused to listen, when his wife, her kinswoman, brought her his message and showed her the wondrous necklace, but he sent again and again, till at last desire of the precious thing so consumed Eriphyle, that she took it, with promise to give her voice for war with Thebes.
Then Polyneices hastened to the King, and once more the princes of the land were summoned to council. Adrastus said that he was resolved to march at once upon the city, and when Amphiaraus told him sadly, "This once, I cannot go with you to battle," he answered, "That shall Eriphyle decide, even as you and I made compact long ago. Let her be called, and give judgement between us."
Pale as death, with downcast eyes, the traitress came into the hall; her brother, in few words, told her why she was sent for, and asked, "How say you, my sister? Shall Amphiaraus go with me to Thebes, or shall he forebear?" And with eyes still fixed upon the ground, she said in a Page(79) ?> low voice, "He shall go with you." Then she turned quickly, and went out of that assemblage with the handmaids who followed her.
"You have heard, Amphiaraus," said the King with a smile of triumph, "and you know now that to Thebes you must go."
"I have heard my doom," said the seer, "and not mine only. For I say to you, princes of Argos, that of seven champions who will lead our host against yonder city, not one shall return alive, save one, and he in flight from a lost battle." So saying, he went also to his house.
Before many days, a gallant army set forth at break of day from the gates of Argos, in seven companies, headed by as many princes in panoply of war. Each chief, but one, had some device blazoned on his shield which he had chosen to express his purpose and his hopes in going forth. First came the brave Tydeus, whose shield, the colour of the midnight sky, was thick sown with silver stars, with a full orbed moon in the midst, for he said, "As many stars as shine around this moon, so many souls will I send to throng the palace of Death's Queen, who is the moon of the Nether World." Next came Capaneus, of that former royal house of Argos, whose last king fell by the wrath of Hera; his emblem was a naked man with a blazing torch, and over him written, ' SmallCaps("I will fire the city") ?>.' Page(80) ?> The third and the fourth leaders were warlike princes, neighbours to Adrastus, who had for their devices, the one that earth-born giant Typhon, half-man, half-snake, with flames issuing from his mouth; the other, in bitter mockery of Thebes, her ancient plague, the monstrous Sphinx, with the body of a youth in its claws. The shield of Polyneices bore the figure of a man in golden armour, led by a woman of noble and modest aspect, above whose head was written her name, 'Justice ' while from her mouth came the words, 'This man will I lead home.' Then came King Adrastus, having for emblem a warrior fully armed, mounting a ladder against a city-wall, with this inscription, 'SmallCaps("Not Ares, the war-god, shall turn me back"?>.' Last of all came Amphiaraus, and he only had nothing painted on his shield. He heeded not the farewells and blessings of the crowd about the city gate, but gazed before him as though in a trance, until, as he passed through the archway, he turned and looked back at the white porch of his home. There, between his two young sons, Eriphyle was standing, and their eyes met in one long, last look. Never a word had they spoken to one another since she had said the word that sent him forth to his fate, and she had shunned the sight of his calm, sad face. She could not read the meaning of the glance he now turned Page(81) ?> upon her, but it seemed to pierce her very hear; almost she rushed forward to call him back, but in a moment he had passed on at the head of his men. "It is too late," she said aloud, and went sobbing to her chamber. But before night she had clasped on the necklace; she need not hide it now, and that was something.
Adrastus and his host marched northwards through the land, and when they came tot he border, they halted to offer sacrifice and prayer to Zeus, that he might send them a sign of good fortune ere they set foot on a foreign ground. Amphiaraus, whose part it was as seer to interpret the signs given by the sacrifice, watched in silence while they heaped dry wood upon a wayside altar, and laid the burnt offering of a ram thereon, and kindled the pile; well he knew that the sign given would be one plain enough for all to read without help of his. The thin flames, pale in the sunlight, had scarcely flickered up from the altar, when from the cloudless summer sky a shower of hail came hissing down upon the sacrifice, and quenched it in an instant. Thunder, in one sharp peal, followed the hail, which fell only on the altar. While all stood dismayed, Adrastus boldly cried, "Courage, my comrades. What though this portent tells us Zeus will not accept our offering, it may be that he foretells a greater. We have offered a ram on this poor Page(82) ?> altar, but the god perhaps signifies that he waits the sacrifice of a hundred oxen which I have vowed him from the spoil of Thebes." Thus he cheered the spirits of his army, but the princes cried, "Let the seer interpret for us. Tell us, Amphiaraus, what bodes this sign—evil or good?"
"Nay," answered the seer, "hearken rather to Adrastus, for the time is gone by when word of mine could avail you. Yet, if he trusts in vows, let him know this, to obey is better than sacrifice."
That night, the host encamped among the hills, and next noontide they rested in a deep and grassy vale, shut in by hanging woods. The streams of the valley were now dwindled or dried up by the heat of summer, and it was needful to seek elsewhere for water. The Seven Champions went a little further through the solitary vale, and found a woman seated on a flowery knoll, with a child playing at her feet, and they asked her if there were any springs in that place where their host might drink, and water the horses.
"I will show you," she said, "where there is such a spring; it is in yonder wood, across the valley."
Then they called to them their slaves from the camp, who came bearing great jars slung on poles, and followed the woman, but the child was left at play among the flowers of the meadow. Now Page(83) ?> when they returned from the spring, he was not where she had left him, nor did he answer her calling, and she began to weep, saying, "He is the King's only son, whom I, his nurse, brought hither to play; if evil has befallen him, I am undone."
"He cannot be far away," said the Seven Champions, and they bade their men search the valley.