was a king in the olden time, whose name was Pelias, and he dwelt in the fair harbour-town of Iolcos, ruling a folk that were famous seafarers from the beginning. A bold man was he, and a crafty, but he went ever in fear of his life, for he had an ill deed on his conscience, and his sleep of nights was broken by dreams which boded a bitter reckoning for the same. Many and many a time he awoke with a shriek, as a dagger seemed to touch his throat, but the dream-shape that brandished it was dim and wavering, and he could never descry the countenance of that phantom foe. At last he sent a trusty messenger to the holy place of Delphi, where Apollo reveals hidden things to mortals by the mouth of his priestess, to ask the interpretation of the vision. For he though, "If I can but learn what man it is whose wraith appears to me, I shall make short work with him, and rid myself of this dread in which I live." The messenger returned, and brought this answer from the god: "Let Pelias know that the doom he dreams of will come from the hand of a near kinsman. I bid him beware, above all else, of the man who comes to him wearing one sandal, whether he be a stranger, or born and bred in Iolcos."

When King Pelias heard this message, his blood froze with fear; it was indeed death, then, that the dreams foreboded. Yet it was some comfort that now at least he had a sign whereby to know when the danger drew near, and he still hoped that he might forestall it if he kept good watch. So he set guards day and night about his palace, and watchment at all the city gates, and gave strict charge to them all to bring him instant warning, if ever they should see a man with one sandal. And as time went on, his heart grew somewhat lightened of its dread, for there was no such comer seen, and the evil dreams ceased to visit him.

But he that was foretold came in his destined hour to Iolcos, out of the mountains to the northward, and stood in the market-place, while it was yet morning, and the throng of folk was greatest. The watchmen at the gate had seen him pass, but they paid no heed to one who seemed a mere lad, and by his dress a hunter from the hill-country.

This youth carried two hunting-spears, and instead of a cloak a leopard skin hung from his shoulders, above a close-fitting tunic; his head was uncovered, and his long curls flamed golden-red in the sunlight. It was easy to guess, from the shy and wondering glances he cast about him, that he was new to the sights of a city, yet he bore himself with the noble grace of a king's son, and as he stood there silent, many eyes were drawn to the beauty of his face, and his stature, lofty as a god's. Men began to whisper to one another, asking who the stranger was, and when none could answer, a murmur went to and fro among the crowd that one of the Immortals was come among them.

"So might Apollo look," they muttered, "or the mailed warrior Ares, fair and terrible. Surely this is some god, or the son of a god."

"Nay, friends," said some of the old men, "the gods come not thus in the sight of multitudes. Rather should we guess this mighty youth to be of that old race of the Earth-born Giants, but they all have perished long since, and only their huge graves are left for a witness to our days."

Now, while the folks talked thus under their breaths, and durst not, for reverence, question the godlike stranger, a man of the King's household gazed with the rest, and marked on a sudden that he wore but the one sandal. For it chanced, as the youth crossed the ford of a mountain stream on his way to the city, that its fellow slipped from his foot and was carried away by the torrent. Quickly did that henchman bring word to the palace, and at his tidings, King Pelias came in hot haste to the market-place, urging the swift mules of his ivory car to their utmost speed. "Way there for the King," cried the slaves who ran beside him, and he drew rein in a cleared space, whence all the people had drawn back for his coming, save the stranger lad only. Pelias scanned him eagerly, and his soul sickened with affright as he saw the dreaded token of the single sandal on his right foot. But he cloaked the fear within him with haughty words, and said, eying the lad disdainfully, "Stranger, what country do you call home? What grey-haired carline of low degree mothered such a dainty pet? Come, speak out your parentage, and disgrace it not with detested lying."

Then the youth, undaunted, yet with gentlest courtesy, made reply—

"It is mine, rather, to render such answer as shall not disgrace the great Chiron, my teacher. For my home has been in his mountain-cave, and I had my rearing from the virtuous wife and mother of that wise Centaur. Twenty years have I numbered in the care of these foster-parents, and never yet done dishonour to their upbringing by deceitful act or word. But now I am come again to my own native land, to claim the ancient rights that were my father's, which Pelias, as I hear, holds in unlawful possession, even this kingdom of Iolcos."

"Do you call yourself, then, the son of Aeson," cried the King, "who ruled this land until a better than he took it from him? Who knows not that his only child died at its birth?"

"Not so, for I am that child," answered the stranger; "but when Pelias, moved by reckless desires, had overthrown his kinsman King Aeson with force and fraud, then for fear of that violent oppressor, my parents feigned that their newborn son was dead, and made great mourning, with all their household. Then, at dead of night, they sent me privily out of the city, a babe wrapped in swaddling-bands of royal crimson, and at their bidding faithful friends conveyed me to Chiron's cave, where I might be reared in safety. And Jason was the name by which that twy-natured Being was wont to call me. Such in brief is my story, and now, good townsman, since you know me for countryman, come back to his own city, which of you will show me the ancient house of my fathers, that I know not, though I was born there?"

Before Jason made an end of speaking, King Pelias turned his mules and drove at a furious pace back to the palace; he knew that the folk held him in secret hate because he had dethroned Aeson, that gentle king, and he feared lest they should rise against him then and there, when they heard the lad with one sandal declare himself their rightful prince. But Jason also hurried from the market-place, eagerly following a band of willing guides. One thing he had not found courage to ask of a company of strangers, and would wait to learn within the doors of his home—was his father yet alive? Chiron had told him nothing of the old man's fate, only had bidden him go to Iolcos and claim his heritage from the usurper. Now when he was come to the house, and entered through its pillared porch, he crossed a wide courtyard, empty and silent, where grass was springing from the cracked pavement of marble, and in the hall beyond it he saw no one but an aged man, wrapped in a faded mantle, sitting in a low chair beside the embers of the hearth. The once lordly chamber was bare of furnishing; dust lay thick upon the floor, and cobwebs, where rich hangings should have been, drooped curtainwise from lintel and cornice. The home the youth had come to seemed a house of the dead, deserted save for that motionless figure cowering over the dying fire. But as he moved towards it, the snow-white head turned slowly, the dim eyes looked him in the face, and a trembling voice rang through the silence, "My son, my son!" Jason sprang to the old king, for he indeed it was, and clasped him to his breast, while tears of joy fell fast from those withered eyelids. It was long before Aeson could find words, in the rapture of beholding his son, come back to him the fairest and goodliest of men, but he told at last how Pelias had stripped him little by little of all he possessed, on this pretext or that, till neither broad lands, nor flocks and herds, nor the rich treasures of his house were left, and he himself, with a few old slaves that tended him for love, lived on the secret doles of his well-wishers among the citizens.

"How comes it, my father," asked Jason, "that your two brethren have suffered you to be so evilly entreated of this tyrant, seeing that each of them is a king in his own country, if indeed they yet live?"

"They live and prosper," answered his father, "but it is far from hence to where they dwell, and they begrudge to waste blood and treasure in the cause of a feeble old man that cannot have long to live. But word will quickly reach them that you are home again, and when they hear what manner of young man their brother's son is become, I am much mistaken or they will think his cause worth battling for. Be you patient till we have news of them, for it comes in my mind that we shall shortly see either themselves, or the princes, your cousins."

The old king was a true prophet, and before many days, so swiftly spread the rumour of Jason's return, those two brethren and their sons came to greet him at Iolcos. The name of one was Pheres, and his son was called Admetus; these two were men of gracious and winning presence, speaking words of pleasantness, but their souls within them were little and mean. Amythaon, the other brother, was king in the far south-west; he had a name for wisdom, but the son he brought with him had yet a greater in the after time. For he was that Melampus of whom you may read in the tale of "The Prince who was a Seer."

Jason and his father made these kinsmen right welcome, although their hearts misgave them for the bareness of their ancient dwelling and for the wherewithal to feast the princes and their following. But at the first word that Aeson's kinsmen were come to visit him, the townsfolk rejoiced openly because at last strong helpers had appeared for the oppressed king, and they feared not to make their gladness and goodwill manifest by bringing him gifts in abundance of everything needful to entertain his guests. Such store of sheep and oxen, of corn and wine and oil, of tables, couches, vessels of every sort, and all manner of household stuffs, as was gathered that day in Aeson's courtyard, had not been seen within its gates for many a long year. Moreover, the wealthier citizens sent their housethralls both men and maids, by the score, to grind the corn, to bake, and dress meat for the banquet, and to serve the king and his kinsfolk in the hall. So that night there was feasting and good cheer, torchlight and merry stir, in the house that had so long been silent and deserted.

Now Jason had the charge of all, and gave command as master, because of his father's great age and infirmity, and carried himself as a princely host should do, overlooking no point of courtesy, so that it was a marvel to his guests how he had come by these manners in the cave of a Centaur. For they knew not noble Chiron, who in the after time reared Prince Peleus in the like gracious ways, and compassed for him his marriage with the Sea-King's daughter, as I have told you already.

Then, to do his kinsmen all honour, Jason feasted them with the best for five days and five nights, saying no word of the matter he had at heart, but tasting in their company the delicious joy of life at its sweetest.

But on the sixth day he began to speak of graver things, and when he had opened all his mind to them, they gave full consent to that which he declared it his purpose now to do, and rising all together from the banquet, they followed him forthwith to the house of Pelias. At the sound of their voices in his hall, King Pelias came hastily from the inner chambers to meet them, and then, with fair-flowing speech of gentle tone, Jason spoke thus: "Son of a might sire, over quick are mortals to barter justice for the wages of iniquity, forgetting that the hour of reckoning must overtake them soon or late. But it well beseems both you and me to rule our hearts aright, and take thought what shall bring us good in days to come. Call to remembrance, I pray you, that your fathers and mine were of one blood, and that the divine Dispensers of weal and woe to men turn their faces from the sight of feuds between kindred. Let there be neither strife nor drawing of swords between us two, to make division of the great inheritance of our forefathers; for if you will follow my counsel, it shall not need. See now, I freely yield the rich lands, and all the goodly flocks and herds, of which you have despoiled the old man, my father; little care I for the wealth these bring into your house, only do you on your part restore me the sceptre that was Aeson's, and the kingly seat where he gave judgement to his people. These, I say, yield up and grudge me not, lest a worse thing come of it."