It may not be out of place to stop here and notice the wonderful variety of holy children that Murillo has given us. His Madonnas invariably hold very beautiful children, not so heavenly, perhaps, as Raphael's in the Sistine Madonna, but nevertheless, children that charm us into loving them. From the holy babe, with all his lovely qualities, let us turn to that dear little boy of older growth, that Joseph and Mary hold so tenderly by either hand in the picture of the "Holy Family"  in the National Gallery in London, or to those other boys, "The Divine Shepherd"  and "St John."  Better than all, however, are those beautiful children known as "The Children of the Shell,"  where the little Christ offers to his playfellow, John, the cooling draught from a conch shell they have picked up in their play. They are children drawn from the sky quite as much as the Jesus in the famous St. Anthony picture.

Among his children there are little girls, too. We have already noticed the Virgin as a child, and there is that other, led by the guardian angel sure and safe along life's uncertain way. Even in our practical time we all have more or less faith in the guardian spirit that watches over every little child. If by some miracle these children could all come to life, what a joyous yet thoughtful assembly it would be! Difficult indeed would it be to select the one beyond all others precious. No more certain proof exists of Murillo's high appreciation of spiritual things, of the simplicity and purity of his own life and thought than this selfsame throng of little children that he has given us.

Murillo had always thought that a public academy of painting was very much needed in Seville. In his youth he had greatly felt the need of such an institution. Finally, in 1660, the year of Velazquez's death, several of the artists united with Murillo in starting an academy. It lived only as long as its founder and never produced a great artist.

In 1671 our artist seemed in the very prime of his power. In that year he began the wonderful series of pictures for the Charity Hospital of Seville. It was an old institution of the city, but it had been neglected until it was almost in ruins. In Murillo's time a wealthy and pious citizen set about restoring it. For the beautifying of the restored hospital Murillo was commissioned to paint eleven works. They are among his very best. Two of them we must notice in particular, "Moses Striking the Rock"  and "Elizabeth of Hungary Tending the Sick."

In the first of these the artist shows himself in a new capacity, that of illustrator. Nothing could better express the thirst of that vast assembly in the wilderness than this picture. From a mighty, towering rock the coveted water gushes forth in a generous, crystal stream, by its very abundance making a pool beneath. All degrees of thirst are represented in man and beast, from that which is not pressing to that which, in its intensity, makes a mother seize the cup from the babe in her arms.

In the "St. Elizabeth"  we admire the composition of the work, but the subject rather repels than holds us. With the diadem of a queen upon her head, with the delicate hands of a gentlewoman, and from a costly basin St. Elizabeth bathes the scrofulous head of a beggar. Her ladies-in-waiting turn from the loathsome object of her care, while other patients await their turn. In the distance is the court feast that goes on joyously in the palace while Elizabeth, the mistress of the feast, serves the diseased beggars at the portal.

I have said that we could not stop to notice more than two of this notable series. Yet, as I run my photographs over, I cannot refrain from the mention of one other, the noble and wonderfully beautiful "Liberation of St. Peter."  It is simply a magnificent angel awakening Peter who languishes in prison. The suddenly aroused prisoner, the broken fetters, and above all, that glorious angel, extending a helping hand—his presence making a light in that dark cell—tell in no uncertain accents of the power of our beloved painter.

Thus might we go on from picture to picture, and from year to year, for the list ever strengthens as it lengthens. Two more, at least, should claim our attention before this sketch is closed. They are "St. Thomas giving Alms"  and "The Madonna of the Napkin."  The St. Thomas is rightly the companion of that other great charity picture, "St. Elizabeth."  The one represents the abnegation of self in woman's way—she gives service. The other represents man's way—he gives money. At the portal of the church stands the pale-faced, spiritual St. Thomas, dispensing his alms to beggars and cripples. In composition and drawing this is one of Murillo's greatest works. We are interested to know that it was his own favorite among his pictures.

"The Madonna of the Napkin"  is both beautiful and curious. While Murillo was painting a series of pictures for a Capuchin convent of Seville, the cook became very much attached to him. When his work was done and he was about to leave the convent, the cook begged a memento. But how could he paint even a small picture with no canvas at hand? The cook, bent on obtaining his wish, presented him with a table napkin and begged him to use that instead of canvas. With his usual good nature, the artist complied, and before evening he produced a beautiful Virgin holding the infant Christ. Though done thus hastily, this Madonna is one of his best in design and coloring. His other Madonnas we know well, the one holding a rosary, and the other marked by nothing but its own surpassing grace and beauty, and known simply as Murillo's Madonna.