You will remember that in 1606 a sort of double company of adventurers was formed in England, one branch of which—the London Company—founded Jamestown. The other branch—the Plymouth Company—also sent out an expedition, and tried to found a colony at the mouth of the Kennebec River. But it was a failure. Some of the adventurers were so discouraged with the cold and bleak appearance of the land that they sailed home again in the ship which had brought them out. Only about forty-five or so stayed on. The winter was long and cold, and they were so weary of it, so homesick and miserable, that when in the spring a ship came out with provisions they all sailed home again. They had nothing good to say of Virginia, as the whole land was then called by the English. It was far too cold, and no place for Englishmen, they said.

Still some of the adventurers of the Plymouth Company did not give up hope of founding a colony. And nine years after this first attempt, our old friend Captain John Smith, recovered from his wounds received in Virginia and as vigorous as ever, sailed out to North Virginia. In the first place he went "to take whales, and also to make trials of a mine of gold and of copper" and in the long run he hoped to found a colony.

It was he who changed the name from North Virginia to New England, by which name it has ever since been known. He also named the great river which he found there Charles River after Prince Charles, who later became King Charles I, and all along the coast he marked places with the names of English towns, one of which he named Plymouth.

But Smith did not succeed in founding a colony in New England; and several adventurers who followed him had no better success. The difficulties to be overcome were great, and in order to found a colony on that inhospitable coast men of tremendous purpose and endurance were needed. At length these men appeared.

Nowadays a man may believe what he likes either in the way of politics or religion. He may belong to any political party he pleases, or he may belong to none. He may write and make speeches about his opinions. Probably no one will listen to him; certainly he will not be imprisoned for mere opinions. It is the same with religion. A man may go to any church he likes, or go to none. He may write books or preach sermons, and no one will hinder him.

But in the days of King James things were very different. In those days there was little freedom either in thought or action, in religion or politics. As we have seen King James could not endure the thought that his colony should be self-governing and free to make laws for itself. Consequently he took its charter away. In religion it was just the same. In England at the Reformation the King had been made head of the Church. And if people did not believe what the King and Clergy told them to believe they were sure, sooner or later, to be punished for it.

Now in England more and more people began to think for themselves on matters of religion. More and more people found it difficult to believe as King and Clergy wished them to believe. Some found the Church of England far too like the old Church of Rome. They wanted to do away with all pomp and ceremony and have things quite simple. They did not wish to separate from the Church; they only wanted to make the Church clean and pure of all its errors. So they got the name of Puritans. Others however quite despaired of making the Church pure. They desired to leave it altogether and set up a Church of their own. They were called Separatists, or sometimes, from the name of a man who was one of their chief leaders, Brownists.

These Brownists did not want to have bishops and priests, and they would not own the King as head of the Church. Instead of going to church they used to meet together in private houses, there to pray to God in the manner in which their own hearts told them was right. This of course was considered treason and foul wickedness. So on all hands the Brownists were persecuted. They were fined and imprisoned, some were even hanged. But all this persecution was in vain, and the number of Separatists instead of decreasing increased as years went on.

Now at Scrooby, a tiny village in Nottinghamshire, England, and in other villages round, both in Nottinghamshire and Lincolnshire, there were a number of Separatists. Every Sunday these people would walk long distances to some appointed place, very likely to Scrooby, or to Babworth, where there was a grave and reverent preacher, to hold their meetings.

But they were never left long in peace. They were hunted and persecuted on every side, till at length they decided to go to Holland where they heard there was freedom of religion for all men.

To many of them this was a desperate adventure. In those days few men travelled. For the most part people lived and died without once leaving their native villages. To go into a new country, to learn a new language, to get their living they know not how, seemed to some a misery almost worse than death. Still they determined to go, such was their eagerness to serve God aright.

The going was not easy. They were harassed and hindered in every fashion. Again and again evil men cheated them, and robbed them of almost all they possessed, leaving them starving and penniless upon the sea shore. But at length, overcoming all difficulties, in one way or another, they all reached Amsterdam.

Even here however they did not find the full freedom and peace which they desired, and they next moved to Leyden.

They found it "a beautiful city and of a sweet situation." Here they settled down and for some years lived in comfort, earning their living by weaving and such employments, and worshipping God at peace in their own fashion.

But after about eleven or twelve years they began once more to think of moving. They had many reasons for this, one being that if they stayed longer in Holland their children and grandchildren would forget how to speak English, and in a few generations they would no longer be English, but Dutch. So they determined to go to some place where they could still remain English, and yet worship God as they thought right.

And the place their thoughts turned to was the vast and unpeopled country of America. But which part of America they could not at first decide. After much talk however they at length decided to ask the Virginian Company to allow them to settle in their land, but as a separate colony, so that they might still have religious freedom.

Two messengers were therefore despatched to London to arrange matters with the company. The Virginian Company was quite willing to have these Separatists as settlers. But do what they would they could not get the King to promise them freedom to worship God. All that they could wring from him was a promise that he would take no notice of them so long as they behaved peaceably. To allow or tolerate them by his public authority, under his broad seal, was not to be thought of.

That was the best the Virginian Company or any of their friends could do for the Separatists. And with this answer the messengers were obliged to return to Leyden. When the English men and women there heard it they were much disturbed. Some felt that without better assurance of peace they would be foolish to leave their safe refuge. But the greater part decided that poor though the assurance was they would be well to go, trusting in God to bring them safely out of all their troubles. And after all they reflected "a seal as broad as the house floor would not serve the turn" if James did not wish to keep his promise, so little trust did they put in princes and their oaths.

So it was decided to go to the New World, and after much trouble everything was got ready. A little ship called the Speedwell  was bought and fitted up. Then those who had determined to go went down to the sea shore accompanied by all their friends.

Their hearts were heavy as they left the beautiful city which had been their home for the last twelve years. But they knew that they were pilgrims and strangers upon the earth, and they looked only to find in heaven an abiding place. So steadfastly they set their faces towards the sea. They went on board, their friends following sorrowfully. Then came the sad parting. They clung to each other with tears, their words of farewell and prayers broken by sobs. It was so pitiful a sight that even among the Dutchmen who looked on there was scarce a dry eye.

At length the time came when the last farewell had to be said. Then their pastor fell upon his knees on the deck, and as they knelt round him he lifted his hands to heaven, and with tears running down his cheeks prayed God to bless them all.

So the sails were hoisted and the Speedwell  sailed away to Southampton. Here she found the Mayflower  awaiting her, and the two set forth together. But they had not gone far before the captain of the Speedwell  complained that his ship was leaking so badly that he dared not go on. So both ships put in to Dartmouth, and here the Speedwell  was thoroughly overhauled and mended, and again they set out.

But still the captain declared that the Speedwell  was leaking. So once more the pilgrims put back, this time to Plymouth. And here it was decided that the Speedwell  was unseaworthy, and unfit to venture across the great ocean. That she was a rotten little boat is fairly certain, but it is also fairly certain that the Captain did not want to sail to America, and therefore he made the worst, instead of the best, of his ship.

If it is true that he did not want to cross the ocean he now had his way. For the Speedwell  was sent back to London with all those who had already grown tired of the venture, or who had grown fearful because of the many mishaps. And the Mayflower, taking the rest of the passengers from the Speedwell, and as many of the stores as she could find room for, proceeded upon her voyage alone.

Among those who sailed in her were Captain Miles Standish and Master Mullins with his fair young daughter Priscilla. I daresay you have read the story Longfellow made about them and John Alden. At the first John Alden did not go as a Pilgrim. He was hired at Southampton as a cooper, merely for the voyage, and was free to go home again if he wished. But he stayed, and as we know from Longfellow's poem he married Priscilla.

Now at length these Pilgrim Fathers as we have learned to call them were really on their way. But all the trouble about the Speedwell  had meant a terrible loss of time, and although the Pilgrims had left Holland in July it was September before they finally set sail from Plymouth, and their voyage was really begun.