StoryTitle("caps", "The Crusade of St Louis") ?> SubTitle("mixed", "Part 1 of 2") ?> PoemStart() ?> PoemLine("L0", "", "Some grey crusading knight austere", "") ?> PoemLine("L0", "", "Who bore St Louie company", "") ?> PoemLine("L0", "", "And came home hurt to death. . . .", "") ?> PoemEnd() ?>
MATTHEW ARNOLD: A Southern Night. InitialWords(218, "A hundred", "caps", "dropcap", "noindent") ?> years earlier, the news of the destruction of Jerusalem would have stricken all Europe with horror and roused her to action. It was not so now. That earlier fervour of religion which had sent pilgrims rejoicing to an almost certain death had died away, and had been replaced by a more practical form of faith which found its outlet in a zeal for converting the souls of men, and healing their bodies, rather than in a thirst for the blood of infidels.
In the narrow dirty lanes of cities the inspired monk or eager friar was still to be found; but the followers of St Francis of Assisi or St Dominic were soldiers of the Cross in a more Christ-like, if a less military, spirit than Peter the Hermit or Bernard of Clairvaux, and stirred up the people rather to cleaner and healthier lives than to take arms for the Holy War.
Amongst the sovereigns of Europe at this time, of whom Frederick II. was a fair example, there yet remained one of the old type, one who was filled with the purest zeal Page(219) ?> for religion mingled with the desire to win glory as became a true knight.
This was Louis IX. of France—the St Louis of the Eighth Crusade—who, if he accomplished nothing towards establishing Christian rule in the Holy Land, yet remains to us in history as an example of the very few who took up the Cross and carried on the war, inspired only by holy and unselfish motives.
"Louis and his fair queen appear, indeed, as brilliant stars, shining through the blackness of a sky overcast with clouds; but they could not dispel the darkness, or lend more than a transitory gleam of brightness to illumine the gloomy prospects." footnote("W. E. Dutton.") ?>
King Louis found a devoted hero-worshipper and chronicler in the Sire de Joinville, a great French noble, who accompanied him upon the Eighth Crusade, and whose story will often be told here in his own words.
Louis IX. came to the French throne at no easy time, for he was but a boy of ten, and the powerful French barons were eager to win their independence of the royal power. But they found their match in the Queen Regent, Blanche of Castile, who, for the first time, put her dependence upon the people of her land, and trusted to them to defend their young king against the rebellion of the nobles. She also, as we have seen, won over to her side Count Theobald of Champagne, by whose help the rebels were soon forced to yield, and who, for love of her, afterwards became one of the leaders in the Seventh Crusade.
The young Louis was brought up by her more as a monk than a king, and, as he grew older, his own tastes turned entirely in the same direction. "You are not a Page(220) ?> king of France," cried a woman who was trying to win his favour in an unjust cause, "you are a king only of priests and monks. It is a pity that you are king of France. You ought to be turned out."
"You speak truly," was the gentle answer, "it has pleased God to make me king; it had been well had He chosen some one better able to govern this kingdom rightly."
Yet he was one of France's wisest rulers, taking a personal interest in the troubles of her people that was rare, indeed, in those days.
"Ofttimes it happened that he would go, after his mass, and seat himself in the wood of Vincennes, and lean against an oak, and make us sit round him. And all those who had any cause in hand came and spoke to him, without hindrance of usher or any other person. Then would he ask, out of his own mouth, 'Is there anyone who has a cause in hand?' And those who had a cause stood up. Then would he say, 'Keep silence all and you shall be heard in turn, one after the other.' And when he saw that there was anything to amend in the words of those who spoke on their own behalf, or on behalf of any other person, he would himself, out of his own mouth, amend what he had said."
His love of justice is seen in his answer to the Pope, when Gregory, after a second violent quarrel with the Emperor Frederick, had deposed him and offered the crown to Louis' brother. Gentle as was the King's usual speech, he replies now, "Whence is this pride and daring of the Pope, who thus disinherits a king who has no superior nor even an equal among Christians—a king not convicted of the crimes laid to his charge? To us he has not only appeared innocent, but a good PageSplit(221, "neigh-", "bour;", "neighbour;") ?> we see no cause for suspicion either of his worldly loyalty or of his Catholic faith. This we know, that he has fought valiantly for our Lord Christ both by sea and land. So much religion we have not found in the Pope, who endeavoured to confound and wickedly supplant him in his absence, while he was engaged in the cause of God."
There can be no doubt that it was in his character as a Crusader that Frederick mainly attracted Louis, for he had little else in common with him. For a long time the French King nursed in secret his desire to follow his hero's example, since his mother would not hear of his deserting his own kingdom. But at length the clear call came.
"It happened, as God so willed, that a very grievous sickness came upon the king in Paris, and brought him to such extremity that one of the ladies who was tending him wished to draw the cloth over his face, saying he was dead; but another lady, who was on the other side of the bed, would not suffer it, saying that the soul was still in his body. And as he listened to the debate between these two ladies, Our Lord wrought within him and soon sent him health, for before that he had been dumb and could not speak.
"And as soon as he could speak, he asked that they should give him the Cross, and they did so.
"When the queen, his mother, heard that speech had come back to him, she made as great joy thereof as ever she could. But when she knew that he had taken the Cross—as also he himself told her—she made as great mourning as if she had seen him dead."
Not even his mother's grief could hinder this ardent soldier of the Cross, whose chief wish now was to PageSplit(222, "per-", "suade", "persuade") ?> his nobles to follow him. At the Christmas of that year he presented each of his barons with a new robe. When these were put on, they were found to have the red cross embroidered between the shoulders. The wearers had "taken the cross," and must accompany their king.
Two years were spent in preparing supplies, and at the end of the year 1248, King Louis, with the Queen, his wife, embarked and sailed to Cyprus, where he remained until the spring of 1249. On landing in Egypt at the Point of Limesol, he met with a strange occurrence.
DisplayImagewithCaption("text", "zpage223", ""The king," says Joinville, "landed on the day of Pentecost. After we had heard mass, a fierce and powerful wind, coming from the Egyptian side, arose in such sort, that out of two thousand eight hundred knights, whom the king was taking into Egypt, there remained no more than seven hundred whom the wind had not separated from the king's company, and carried away to Acre and other strange lands, nor did they afterwards return to the king of a long while."
This sounds like a story from the "Arabian Nights," and one can understand the King's haste to escape, with the remnant left him, from the region of this mysterious wind of the desert. So he sailed to Damietta, "and we found there, arrayed on the seashore, all the power of the Sultan—a host fair to look upon, for the Sultan's arms are of gold, and when the sun struck upon them they were resplendent. The noise they made with their cymbals and horns was fearful to listen to."
Waiting only until he saw his ensign of St Denis safe on shore, "the king went across his ship with large steps, and would not leave from following the ensign, but leapt into the sea, which was up to his arm-pits. So he went, Page(225) ?> with his shield hung to his neck, and his helmet on his head, and his lance in his hand, till he came to his people who were on the shore."
Seized with panic at the sight of the many brave ships and the landing of the Crusaders, the garrison of Damietta fled without striking a blow. Says Joinville, "The Saracens sent thrice to the Sultan, by carrier- pigeons, to say that the king had landed, but never received any message in return, because the Sultan's sickness was upon him. Wherefore they thought that the Sultan was dead, and abandoned Damietta.
"Then the king sent for all the prelates of the host, and all chanted with a loud voice, Te Deuin laudamus.
"Afterwards the king mounted his horse, and we all likewise, and we went and encamped before Damietta." There they remained until they were joined by the King's brother, the Count of Poitiers; and after that a march was made upon Babylon, "because, if you wanted to kill the serpent, you must first crush its head."
Now when they tried to cross the delta of the Nile, which at that part of Egypt lies between four "branches" of the river, they encamped between the stream that flows to Damietta, and that which flows to Tanis, and found the whole host of the Sultan lying upon the farther side of the latter, and ready to defend the passages.
The King at once gave orders to build a causeway across the river; but as fast as this was made the Saracens dug holes and let in the water which had been dammed up, thus washing away the work. They constantly harassed the camp also, and tried to cut off the French army in the rear; and when they began to use Greek fire also, the hearts of the Crusaders began somewhat to quail.
Page(226) ?> "The fashion of the Greek fire was such that it came frontwise as large as a bottle of verjuice, and the tail of fire that issued from it, was as large as a large lance. The noise it made in coming was like Heaven's own thunder. It had the seeming of a dragon flying through the air. It gave so great a light because of the great abundance of fire making the light, that one saw as clearly through the camp as if it had been day. . . .
"When my Lord Walter, the good knight who was with me, saw this, he spoke thus: 'Lord, we are in the greatest peril that we have ever been in, for if they set fire to our towers and we remain here, we are but lost and burnt up; while if we leave these defences which we have been sent to guard, we are dishonoured. Wherefore none can defend us in this peril save God alone. So my advice and counsel is, that every time they hurl the fire at us, we throw ourselves on our elbows and knees, and pray to our Saviour to keep us in this peril. . . .'
"Every time that our saintly king heard them hurling the Greek fire, he would raise himself in his bed, and lift up his hands to Our Saviour, and say, weeping, 'Fair Lord God, guard me my people.'
"And verily I believe that his prayers did us good service in our need. At night, every time the fire had fallen, he sent one of his chamberlains to ask how we fared, and whether the fire had done us any hurt."
At length, when things were getting very serious for the Crusading army, there came a Bedouin, or Arab of the desert, to the camp, and offered to show them a ford over the river if they would pay him five hundred besants.
Risky as was the undertaking—for the offer might have been a mere piece of treachery, with the object of placing the host in an entirely unprotected position, and Page(227) ?> of drowning most of their number—the King decided in its favour, and determined to lead the way, with his three brothers, across the ford.
"Then, as the dawn of day was appearing, we collected from all points and came to the Bedouin's ford; and when we were ready we went to the stream and our horses began to swim. When we got to the middle of the stream, we touched ground and our horses found footing; and on the other bank of the stream were full three hundred Saracens, all mounted on their horses.
"Then said I (the Sire de Joinville) to my people, 'Sirs, look only to the left hand, and let each draw thither; the banks are wet and soft, and the horses are falling upon their riders and drowning them.' Thereupon we moved in such sort that we turned up the stream and found a dry way, and so passed over, thank God! that not one of us fell; and as soon as we had passed over, the Turks fled."
But disaster was at hand. The Templars had been given the post of honour in the vanguard, and close after them came the Count of Artois, brother to the King, with his men.
"Now it so happened that as soon as the Count of Artois had passed over the stream, he and all his people fell upon the Turks, who had fled before them. The Templars notified to him that he was doing them great despite in that, while his place was to come after them, he was going before them, and they besought him to suffer them to go before, as had been arranged by the king. Now it chanced that the Count of Artois did not venture to answer them because of my Lord Foucaud of Merle, who held the bridle of his horse; and this Foucaud of Page(228) ?> Merle was a very good knight, but heard naught of what the Templars were saying to the Count, seeing that he was deaf, and was all the while crying, 'Out on them l Out on them!'
"Now when the Templars saw this, they thought they would be shamed if they suffered the Count to outride them, so they struck spurs into their horses, helter-skelter, and chased the Turks, and the Turks fled before them, right through the town of Mansourah and into the fields beyond towards Babylon.
"But when the Crusaders thought to return, the Turks threw beams and blocks of wood upon them in the streets, which were narrow. There were killed the Count of Artois, the Lord of Couci, who was called Raoul, and so many other knights that the number was reckoned at three hundred. The Temple, as the Master has since told me, lost there fourteen score men-at-arms, and all mounted."
The whole blame of this disastrous affair must be laid at the door of the Count of Artois, in spite of Joinville's attempt to put it on the shoulders of Lord Foucaud. When the Grand Master of the Templars had warned the Count of the risk of pursuing men who had but given way to a moment's panic, the latter openly accused him of treachery.
"Do you suppose," cried the Master, "that we have left our homes and our substance and taken the habit of a religious in a strange land, only to betray the Cause of God and to forfeit our salvation?"
And with that he prepared to go to almost certain death. Then William Longsword, son of the Earl of Salisbury, did his best to turn the Count from such a course of destruction, and was met with insult. "See Page(229) ?> how timid are these tailed English! It would be well if the army were purged of such folk!" "At least," returned Longsword, "we English to-day will be where you will not dare to touch our horses' tails."
Longsword fell that day with his face to the foe, Artois, in trying to escape, and the whole force must have been destroyed had not the King's division come to the rescue, while Joinville, who tells the tale, managed to hold the bridge across to the town. Says the latter, "We were all covered with the darts that failed to hit the sergeants. Now it chanced that I found a Saracen's quilted tunic lined with tow: I turned the open side towards me and made a shield of it, which did me good service, for I was only wounded by their darts in five places, and my horse in fifteen. And it chanced again that one of my burgesses of Joinville brought me a pennon with my arms and a lance head thereto, and every time that we saw that the Turks pressed too hardly upon the sergeants, we charged them and they went flying.
DisplayImagewithCaption("text", "zpage231", ""The good Count of Soissons, in that point of danger, jested with me, and said, 'Seneschal, let these curs howl! We shall talk of this day yet, you and I, in ladies' chambers.'"
At sunset, when the King's crossbow men came up, the Saracens fled, and Joinville, hastening to Louis, conducted him with loving care to his tent. "And as we were going, I made him take off his helmet, and lent him my steel cap, so that he might have air.
"When he had passed over the river, there came to him Brother Henry, Provost of the Hospitallers, and kissed his mailed hand. The king asked if he had any tidings of the Count of Artois, his brother, and the Provost said that he had news of him indeed, for he Page(230) ?> knew of a certainty that his brother, the Count of Artois, was in Paradise.
"'Ah, sire,' said the Provost, 'be of good comfort therein, for never did King of France gain such honour as you have gained this day. For, in order to fight your enemies, you have passed swimmingly over a river, and you have discomfited them, and driven them from the field, and taken their war-engines and also their tents, wherein you will sleep this night.'
"Then the king replied, 'Let God be worshipped for all He has given me!' but the big tears fell from his eyes."
In spite of the Provost's cheering words, the King's army was still in a position of great danger. That very night an attack was made upon the camp, which was but the first of a series of attacks which cut Louis off entirely from Dam. ietta and forced him to retreat to the "Island."
"When I was laid in my bed," says Joinville, "when indeed I had good need of rest because of the wounds received the day before—no rest was vouchsafed to me. For before it was well day, a cry went through the camp, 'To arms! To arms!' I roused my chamberlain, who lay at my feet, and told him to go and see what was the matter. He came back in terror, and said, 'Up, lord, up: for here are the Saracens, who have come on foot and mounted, and discomfited the king's sergeants who kept guard over the engines, and have driven them among the ropes of our tents.'
"I got up and threw a tunic over my back and a steel cap on my head, and cried to our sergeants, 'By St Nicholas, they shall not stay here!' My knights came to me, all wounded as they were, and we drove the Page(233) ?> Saracens from among the engines, and back towards a great body of mounted Turks."
A day or two later, the Saracens, encouraged by the sight of the bloodstained coat of arms belonging to the Count of Artois, which they were told was that of the King, and that Louis was now dead, came together in a great battle against the French host. In this fight so many on both sides were killed that the river was full of the dead.
Then a worse thing fell upon them, for, says Joinville, "because of the unhealthiness of the land—where it never rains a drop of water—there came upon us the sickness of the host, which sickness was such that the flesh of our legs dried up and the skin became spotted, black and earth colour, like an old boot; nor could anyone escape from this sickness without death."
Famine followed, for the Turks had cut off all sources of supplies from Damietta; and, in desperation, an attempt to treat with the enemy was made. The conditions proposed were that Louis should give up Damietta in return for the kingdom of Jerusalem; and when the Saracens asked what pledge they offered that they should regain the port, the French offered them one of the King's brothers.
They promptly replied that they would be satisfied with no one but the King himself, whereupon, "my Lord Geoffrey of Sargines, the good knight, said he would rather that the Saracens should have them all dead or captive than bear the reproach of having left the king in pledge."
When Louis saw that there was no alternative but death or retreat, since none of his officers would agree that he should be given up, he once more gave the order Page(234) ?> to try to return to Damietta. The King could have easily escaped thither by means of a little boat, but he would not abandon his people, many of whom were very sorely sick. But Louis himself was weak with illness, so that he could scarcely sit upon his horse; yet he persisted in trying to guard the river banks while Joinville and others got the sick men on board. What happened then was told by Louis himself to his faith ful friend. " He told me that of all his knights and sergeants there only remained behind with him my Lord Geoffrey of Sargines, who brought him to a little village, and there the king was taken. And, as the king related to me, my Lord Geoffrey defended him from the Saracens as a good servitor defends his lord's drinking-cup from flies; for every time that the Saracens approached, he took his spear, which he had placed between himself and the bow of his saddle, and put it to his shoulder and ran upon them, and drove them away from the king. And then they brought the king to the little village; and they lifted him into a house, and laid him, almost as one dead, in the lap of a burgher-woman of Paris, and thought he would not live till night."
Thus did Louis fall into the hands of the Saracens, and was left in sorry plight indeed. He was sufficiently conscious to beg Lord Philip de Montfort to try once again to make terms of peace, but while this was being done, " a very great mischance happened to our people. A traitor sergeant, whose name was Marcel, began to cry to our people, 'Yield, lord knights, for the king commands you; and do not cause the king to be slain!'
"All thought that the king had so commanded, and gave up their swords to the Saracens. The Emir (the Page(235) ?> officer of the Sultan), saw that the Saracens were bringing in our people prisoners, so he said to my Lord Philip that it was not fitting that he should grant a truce, for he saw very well that we were already fallen into his hands."