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Front Matter
Preface
The
writer of this little book was not satisfied that
her children should hear nothing but fairy tales
and the stories of nursery life, now so popular.
But she could find nothing else fit to read to
them. There are, indeed, plenty of story-books
drawing their materials from history, and professing
to be intended for children. But they are not
suited to very young children. They abound in words
and ideas which a child of four or six years old not
only does not understand, but cannot be made to
understand. The writer, however, believed that it was
quite possible to put portions of Livy and Plutarch
into language which should need little or no explanation
even to children of that age. She accordingly
made the experiment. One story after another was
written and read to her little boys. Whenever she
discovered that a word or idea was unintelligible to them,
she took pains to simplify it. She found that they
thoroughly enjoyed these old tales from Roman history,
and liked to hear them repeated again and again. She
has thought, therefore, that if published they might
perhaps supply a want that may have been felt by
other parents.
It was necessary that the stories should be such as
would interest little children. But the writer has also
selected them with a view to illustrate the two sentiments
most characteristic of Roman manners—duty to
parents and duty to country. She has, moreover, tried
to indicate that the latter of these sentiments took
precedence of the former. A healthy moral lesson is
thus conveyed, while at the same time the most
essential feature of the Roman civilization is impressed
on the memory.
Probably no one will be found to raise the dull
objection that many of these tales are not strictly true.
Being typical of Roman manners, they are true in a
more real sense than many a well attested but less,
characteristic fact. They undoubtedly helped to create
in Romans those virtues which they professed to record.
To the young, aye, and to older persons, it is more
important to have heard that Brutus beheaded his sons
and that Mucius thrust his hand into the flame, than to
be acquainted with the most approved theories as to
the origin of the Plebs or the functions of the three
Comitia. May it be long before these old legends are
banished from Roman history in the name of a pedantic
and unprofitable accuracy!
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