M ANY years ago the writer saw, for the second time, a mother otter teach her unsuspecting little ones to swim by carrying them on her back into the water, as if for a frolic, and there diving from under them before they realized what she was about. As they struggled wildly in the unknown element, she rose near them and began to help and encourage them on their erratic way back to the bank. When they reached it, at last, they scrambled out, whimpered, shook themselves, looked at the river fearfully, then glided into their den. Later they reappeared cautiously; but no amount of gentle persuasion on the mother's part could induce them to try for themselves another plunge into the water; nor, spite of her coaxing and playful rolling about in the dry leaves, would they climb again upon her back that day, as I had seen them and other young otters do, twenty times before, without hesitation.
Now to me, as I went home through the twilight woods thinking it all over, the most suggestive thing in the whole curious incident was this: that I had been taught to swim myself in exactly the same way by a bigger boy—with less of help and more of hilarity on his part, and a great deal more of splashing and sputtering on mine, than marked the progress of the young otters.
That interesting little comedy by the quiet river, one of the thousands that pass every day unnoticed in the summer woods, first opened my eyes to the fact that all wild creatures must learn most of what they know as we do; and to learn they must be taught. I have had that fact in mind in gathering together from my old notebooks and summer journals these sketches of animal life, which group themselves naturally about one central idea, namely, the large place which early education holds in the life of every creature.
That animal education is like our own, and so depends chiefly upon teaching, may possibly be a new suggestion in the field of natural history. Most people think that the life of a wild animal is governed wholly by instinct. They are of the same class who hold that the character of a child is largely predetermined by heredity.
Personally, after many years of watching animals in their native haunts, I am convinced that instinct plays a much smaller part than we have supposed; that an animal's success or failure in the ceaseless struggle for life depends, not upon instinct, but upon the kind of training which the animal receives from its mother. And the more I see of children, the more sure am I that heredity (only another name for accumulated and developed instincts) plays but a small part in the child's history and destiny; that, instead, training—early training—is the chief factor; that Loyola, with a profound wisdom in matters childlike, such as the world has rarely seen, was right when he said, in substance: "Give me a child till he is seven years old, and it matters not much who has him afterwards. He is mine for time and eternity." Substitute seven weeks for seven years, and you have an inkling of the unconscious thought which governs every little mother in the wilderness.
To indicate the probable truth of this position, there are certain facts and traits of animal life which are open to even a casual observer in the woods and fields.
Those young birds and animals that are left by sad accident,
or sadder willfulness, without their mothers' training
profit little by their instincts. They are always first to
fall in the battle with the strong. Those alone that follow
their natural leaders till they learn wisdom live to grow up
in the big woods. Sometimes, in the course of a long
summer, birds and animals that see their first offspring
well trained produce a second brood or litter. The latter
are generally abandoned, at the approach of winter, before
their simple education is half completed. Left with their
instincts and their imperfect training, they go to feed
nature's hungry prowlers; while the better trained broods
live and thrive in the same woods, amid the same dangers.
Moreover, domestic animals, which have all their wild
instincts but none of the wild mother's
training, far from
profiting by their human association, are almost helpless
when, by chance, they are lost or must take up the old, free
life of the woods again. Instinct profits them nothing;
they can neither catch their food nor hide from their
enemies as well as their wilder kinsfolk, and they are the
first to go down under the swoop or spring of hawk or
In a more specific way one may find the same idea suggested everywhere in the woods. I watched five or six mother caribou, one afternoon, teaching their little ones what seemed to me to be plain social regulations and rules of conduct. Up to that time the young had lived each one with its mother in lonely seclusion, as all wild creatures do,—an excellent plan, by the way, with a suggestion in it, possibly, for human mothers. Now they were brought together for the first time in preparation for their winter life on the barrens, when all caribou run in herds.
The mothers brought them to a natural opening in the woods, pushed them all out into the center by themselves, and left them to get acquainted—a slow, cautious process, with much shyness and wonder manifest on the part of the little caribou. Meanwhile the mothers watched over them from the shadows, encouraged the timid ones, and pushed apart or punished those that took to butting and bossing. Then, under guise of a frolic, they were taught to run in groups and to jump fallen trees,—a necessary but still a very difficult lesson for woodland caribou, whose home is now in the big woods, but whose muscles are so modified by previous centuries on the open Arctic plains that jumping is unnatural, and so must be taught with much care and patience.
Again, you find a little fawn hidden in the woods, as described in the next chapter, and are much surprised that, instead of running away, he comes to you fearlessly, licks your hand and follows you, calling wistfully, as you go away. You have yet to learn, perhaps, that fear is not instinctive; that most wild creatures, if found early, before they have been taught, have no fear, but only bright curiosity for one who approaches them gently.
A few weeks later, while prowling through the woods, you hear a sudden alarm blast, and see the same fawn bounding away as if for his life. You have not changed; your gentleness is the same, your heart as kind to every creature. What then has come over the son of Kish? Simply this: that one day, while the fawn was following his mother, a scent that was not of the woods stole in through the underbrush. At the first sniff the doe threw up her head, thrust her nose into the wind, snorted, and bounded away with a sharp call for the fawn to follow. Such a lesson rarely needs to be repeated. From that moment a certain scent means danger to the fawn, and when the friendly wind brings it to his nostrils again he will bound away, as he was taught to do. And of all deer that flee at our approach in the wilderness, not one in ten has ever seen a man or suffered any harm; they are simply obeying one of their early lessons.
There is a simpler way still, in which you may test the theory. Find a crow's nest in the spring (I choose the crow because he is the wisest of birds, and his nest is not hard to find) and go there secretly when the young are almost ready to fly. One day you will see the mother bird standing near the nest and stretching her wings over her little ones. Presently the young stand up and stretch their wings in imitation. That is the first lesson. Next day, perhaps, you will see the old bird lifting herself to tiptoe and holding herself there by vigorous flapping. Again the young imitate, and soon learn that their wings are a power to sustain them. Next day you may see both parent birds passing from branch to branch about the nest, aided by their wings in the long jumps. The little ones join the play, and lo! they have learned to fly without even knowing that they were being taught.
All this, of course, refers only to the higher forms of animal life, of which I am writing. The lower orders have no early training, simply because they need to know so little that instinct alone suffices. Each higher order, however, must know not only itself but all about the life below, on which it depends for food, and something of the life above, from which it must protect itself by speed or cunning; and there is no instinct sufficient for these things. Only a careful mother training can supply the lack, and make the little wild things ready for their battle with the world.
So far as I have observed, young fish receive no teaching
whatever from their elders. Some of them follow the line of
least resistance and go down stream to the sea. When the
time for reproduction arrives they find their way back from
the sea to the same river—always the same river—in which
they were hatched. This double migration has been supposed
to be purely a matter of instinct. I am not so sure. From
studying trout and salmon particularly, and from recent
This is certainly true of the birds. With them the instinct to migrate is a mere impulse, hardly more intelligent than that of rats and squirrels and frogs, all of which have, at times, the same strong tendency to migrate. Left to themselves, the young birds would never find their northern or southern homes; but with the impulse to move is another and stronger impulse, to go with the crowd. So the young birds join the migrating hosts, and from their wiser elders, not from instinct, learn the sure way, down the coast and over the seas and through the unmapped wildernesses, to where food and quiet resting places are awaiting them.
The plovers are the only possible exception to this rule
that I know. Young plovers start southward, over the
immense reach from Labrador to Patagonia, some ten or twelve
days earlier than their elders; but I have sometimes
noticed, in a great flock of
Among the higher orders one can tread his ground more firmly. There, as with children, the first and strongest instinct of every creature is that of obedience. The essential difference between the two, between the human and the little wild animal, is this: the animal's one idea, born in him and strengthened by every day's training, is that, until he grows up and learns to take care of himself, his one business in the world is to be watchful for orders and to obey them instantly; while the child, by endless pettings and indulgences, by having every little cry attended to and fussed over as if it were a Cæsar's mandate, too often loses the saving instinct of obedience and grows up into the idea that his business in the world is to give orders for others to obey. So that at three or five or twenty years, when the mischief is done, we must begin to teach the obedience which should never have been lost, and without which life is a worse than useless thing.
When one turns to the animals, it is often with the
wholesome, refreshing sense that here is a realm where the
law of life is known and obeyed. To the wild creature
obedience is everything. It is the deep, unconscious
tribute of ignorance to wisdom, of weakness to power. All
the wilderness mothers, from partridge to panther,
upon this and through long summer days and quiet starlit
nights train and train it, till the young, profiting by
their instinct of obedience, grow wise and strong by careful
teaching. This, in a word, seems to me to be the whole
secret of animal life. And one who watches the process with
sympathetic eyes—this mother fishhawk, overcoming the young
birds' natural instinct for hunting the woods, and teaching
them the better mysteries of going
Therefore have I called this book the "School of the Woods";
for the summer wilderness is just one vast schoolhouse, of
many rooms, in which a multitude of wise, patient mothers
are teaching their little ones,
and of which our
kindergartens are crude and
Life itself is the issue at stake in this forest education;
therefore is the discipline stern as death. One who watches
long over any of the
One thing more: these interesting little wild kindergartens are, emphatically, happy gatherings. The more I watch them, teachers and pupils, the more I long for some measure of their freedom, their strength of play, their joyfulness. This is the great lesson which a man soon learns, with open eyes and heart, in the school of the woods.
There is a meadow lark out yonder—I watched him for half an
hour yesterday—lying flat in the brown grass, his color
hiding him from the great hawk that circles and circles
overhead. Long ago that lark's mother taught him the wisdom
of lying still. Now his one thought, so far as I can judge
it, is how perfectly color and quietness hide him from those
keen eyes that he has escaped so often.
There can be no greater mistake, therefore, than to imagine an animal's life to be full of frightful alarms and haunting terrors. There is no terror in extreme watchfulness. To the animal it is simply the use of his unusual powers, with the joy and confidence that the use of unusual powers always brings, to animals as well as men. The eagle watching for prey far above his high mountain top has not more, but rather less, joy in his vision that the doe has in hers, who sees his sudden slanting flight and, knowing its meaning, hides her fawns and bids them lie still; while she runs away in plain sight, to take the robber's attention away from her little ones, and jumps for thick cover, at last, where the eagle's broad wings cannot follow. And she is not terrified, but glad as a linnet and exultant as a kingbird, when she comes cantering back again, after the danger is over.
Neither is there any terror, usually, but rather an exultant sense of power and victory in running away. Watch the deer, yonder, in his magnificent rush, light and swift as a hawk, over ground where other feet than his must halt and creep; watch the partridge in that clean, sure, curving plunge into the safety and shelter of the evergreen swamp. Hoof and wing alike seem to laugh at the danger behind, and to rejoice in their splendid power and training.
This simple fact, so glad in itself, so obvious to one who keeps his eyes open in Nature's world, is mentioned here by way of invitation—to assure the reader that, if he enter this school of the woods, he will see little truly of that which made his heart ache in his own sad world; no tragedies or footlight effects of woes and struggles, but rather a wholesome, cheerful life to make one glad and send him back to his own school with deeper wisdom and renewed courage.
Of late many letters have come to the writer from kindly, sympathetic people who are troubled at the thought of suffering, even of animal suffering. Some of them have also seen their children's tears at the imagined sorrows and woes of animals. And these all ask: Is it true? do animals suffer, and sorrow in secret, and die tragically at the last?
It is partly in answer to these troubled questions that two chapters, of more general interest, are added to these studies of individual animals, instead of awaiting their place in a later volume of nature essays and addresses. They are The Gladsome Life and How the Animals Die. They sum up, in a general way, what seems to me to be the truth concerning animal life and death, as it appears to me now, after much watching and following the wild things of our woods and fields.
And now, if a too long introduction has not wearied the reader and kept his children waiting for animal stories, here is the school, and here are some of Nature's children that work and play therein.