Byron—"Childe Harold's Pilgrimage"
HEN Sir Walter Scott ceased to write Metrical Romances, he said
it was because Byron had beaten him. But the metrical romances
of these two poets are widely different. With
The boyhood of George Gordon Byron was a sad one. He came of an
ancient and noble family, but one which in its later generations
had become feeble almost to madness. His father, who was called
She was a weak and passionate woman, and sometimes she petted and
spoiled her little boy, sometimes she treated
Meanwhile, while in Aberdeen Mrs. Byron struggled to live on
But when George was ten this old uncle died. Then mother and son
Byron had now to take his place among boys of his own class, and when he was thirteen he was sent to school at Harrow. But he hated school. He was shy as "a wild mountain colt" and somewhat snobbish, and at first was most unpopular.
As he says himself, however, he "fought his way very
he formed some friendships, passionately, as he did everything.
In spite of his lameness, he was good at sports, especially at
swimming. He was brave, and even if his snobbishness earned for
him the nickname of the "Old English Baron," his comrades admired
his spirit, and in the end, instead of being unpopular, he led—often
to mischief. "I was," he says, "always cricketing—rebelling—fighting,
rowing (from row, not
Byron hated Harrow until his last year and a half there; then he liked it. And when he knew he must leave and go to Cambridge, he was so unhappy that he counted the days that remained, not with joy at the thought of leaving, but with sorrow.
At Cambridge he felt himself lonely and miserable at first, as he had at school. But there too he soon made friends. He found plenty of time for games, he rode and shot, rejoiced in feats of swimming and diving. He wrote poetry also, which he afterwards published under the name of Hours of Idleness. It was a good name for the book, for indeed he was so idle in his proper studies, that the wonder is that he was able to take his degree.
It was in 1807, at the age of nineteen, that Lord Byron published
his Hours of Idleness, with a rather pompous preface. The poems
were not great, some of them indeed were nothing less than
mawkish, but perhaps they did not deserve the slashing review
which appeared in the Edinburgh Review. The Edinburgh Review was
a magazine given at this time to criticising authors very
severely, and Byron had to suffer no more than other and greater
poets. But he trembled with indignation, and his anger
forth his first really good poem, called English Bards and Scotch
Reviewers. It is a satire after the style of Pope, and in it
Byron lashes not only his reviewers, but also other writers of
his day. His criticisms are, many of them, quite wrong, and in
after years when he came to know the men he now decried, he
regretted this poem, and declared it should never be printed
again. But it is still included in his works. Perhaps having
just read about
Then after a sneer at Scott for making money by his poems, Byron
concludes with this
When people read this satire, they realized that a new poet had appeared. But it was not until Byron published his first long poem, called Childe Harold's Pilgrimage, that he became famous. Then his success was sudden and amazing. "I woke up one morning and found myself famous," he says. "His fame," says another poet and friend who wrote his life, "seemed to spring up like the palace of a fairy tale, in a night." He was praised and lauded by high and low. Every one was eager to know him, and for a time he became the spoiled darling of society.
Childe Harold is a long poem of four cantos, but now only two
cantos were published. The third was added in 1816, the fourth
in 1818. It is written in the Spenserian stanza, with here and
there songs and ballads in other meters, and in the first few
verses there is even an affectation of Spenserian wording. But
the poet soon grew tired of that, and returned to his own
English. Childe is used in the ancient sense of knight, and the
poem tells of the wanderings of a gloomy, vicious,
There is very little story in Childe Harold. The poem is more a series of descriptions and a record of the thoughts that are called forth by the places through which the traveler passes. It is indeed a poetic diary. The pilgrim visits many famous spots, among them the field of Waterloo, where but a few months before the fate of Europe had been decided. To us the battle of Waterloo is a long way off. To Byron it was still a deed of yesterday. As he approaches the field he feels that he is on sacred ground.
Then in thought Byron goes over all that took place that fateful day.
And then thinking of the battle lost by the great conqueror of
Europe, the poet mourns for
These are a few verses from one of the best known parts of Childe Harold. There are many other verses equally well known. They have become the possession of almost every schoolboy. Some of them you will read in school books, and when you are grown up and able to distinguish between what is vulgar and what is good and beautiful in it, I hope you will read the whole poem.
For two years Byron was as popular as man might be. Then came a
change. From the time that he was a child he had always been in
love, first with one and then with another. His heart was
tinder, ever ready to take fire. Now he married. At first all
went well. One little baby girl was born. Then troubles came,
troubles which have never been explained, and for which we need
not seek an explanation now, and one day
The world which had petted and spoiled the poet now turned from the man. He was abused and decried; instead of being courted he was shunned. So in anger and disgust, Byron left the country where he found no sympathy. He never returned to it, the rest of his life being spent as a wanderer upon the Continent.
It was to a great extent a misspent life, and yet, while Byron
wasted himself in unworthy ways, he wrote constantly and rapidly,
pouring out volumes of poetry at a speed equaled only by Scott.
He wrote tragedies, metrical romances, lyrics, and everything
that he wrote was read—not only at home, but on the Continent.
And one thing that we must remember Byron for is that he made
English literature Continental. "Before he came," says an
Italian patriot and writer,
"all that was known of English
literature was the French translation of Shakespeare. It is
since Byron that we Continentalists have learned to study
Shakespeare and other English writers. From him dates the
sympathy of all the
Much that Byron wrote was almost worthless. He has none of the haunting sense of the beauty of words in perfect order that marks the greatest poets. He has no passion for the correct use of words, and often his song seems tuneless and sometimes vulgar. For in Byron's undisciplined, turgid soul there is a strain of coarseness and vulgarity which not seldom shows itself in his poetry, spoiling some of his most beautiful lines. His poetry is egotistical too, that is, it is full of himself. And again and again it has been said that Byron was always his own hero. "He never had more than a single subject—himself. No man has ever pushed egotism further than he." In all his dark and gloomy heroes we see Lord Byron, and it is not only himself which he gives to the world's gaze, but his wrongs and his sorrows. Yet in spite of all its faults, there is enough that is purely beautiful in his work to give Byron rank as a poet. He has been placed on a level with Wordsworth. One cultured writer whose judgment on literature we listen to with respect has said: "Wordsworth and Byron stand out by themselves. When the year 1900 is turned, and our nation comes to recount her poetic glories of the century which has then just ended, the first names with her will be these." But there are many who will deny him this high rank. "He can only claim to be acknowledged as a poet of the third class," says another great poet, "who now and then rises into the second, but speedily relapses into the lower element where he was born." And yet another has said that his poetry fills the great space through which our literature has moved from the time of Johnson to the time of Wordsworth. "It touches the Essay of Man at the one extremity, and The Excursion at the other." So you see Byron's place in our literature is hardly settled yet.
When Byron left England he fled from the contempt of his fellows. His life on the Continent did little to lessen that contempt. But before he died he redeemed his name from the scorner.
Long ago, you remember, at the time of the Renaissance, Greece had been conquered by the Turks. Hundreds of years passed, and Greece remained in a state of slavery. But by degrees new life began to stir among the people, and in 1821 a war of independence broke out. At first the other countries of Europe stood aloof, but gradually their sympathies were drawn to the little nation making so gallant a fight for freedom.
And this struggle woke all that was generous in the
Byron, the worn man of the world. Like his own Childe Harold,
"With pleasure drugg'd he almost long'd for woe." So to Greece
he went, and the last nine months of his life were spent to such
good purpose that when he died the whole Greek nation mourned.
He had hoped to die sword in hand, but that was not to be. His
body was worn with reckless living, and could ill bear any
strain. One day, when out for a long ride, he became heated, and
then soaked by a shower of rain. Rheumatic fever followed, and
ten days later he lay dead. He was only
All Greece mourned for the loss of such a generous friend. Cities vied with each other for the honor of his tomb. And when his friends decided that his body should be carried home to England, homage as to a prince was paid to it as it passed through the streets on its last journey.
These lines are from Byron's last poem, written on his