Prester John

A bout the middle of the twelfth century, a rumour circulated through Europe that there reigned in Asia a powerful Christian Emperor, Presbyter Johannes. In a bloody fight he had broken the power of the Mussulmans, and was ready to come to the assistance of the Crusaders. Great was the exultation in Europe, for of late the news from the East had been gloomy and depressing, the power of the infidel had increased, overwhelming masses of men had been brought into the field against the chivalry of Christendom, and it was felt that the cross must yield before the odious crescent.

The news of the success of the Priest-King opened a door of hope to the desponding Christian world. Pope Alexander III. determined at once to effect a union with this mysterious personage, and on the 27th of September, 1177, wrote him a letter, which he intrusted to his physician, Philip, to deliver in person.

Philip started on his embassy, but never returned. The conquests of Tschengis-Khan again attracted the eyes of Christian Europe to the East. The Mongol hordes were rushing in upon the West with devastating ferocity; Russia, Poland, Hungary, and the Eastern provinces of Germany had succumbed, or suffered grievously; and the fears of other nations were roused lest they too should taste the misery of a Mongolian invasion. It was Gog and Magog come to slaughter, and the times of Antichrist were dawning. But the battle of Liegnitz stayed them in their onward career, and Europe was saved.

Pope Innocent IV. determined to convert these wild hordes of barbarians, and subject them to the cross of Christ; he therefore sent among them a number of Dominican and Franciscan missioners, and embassies of peace passed between the Pope, the King of France, and the Mogul Khan,

The result of these communications with the East was, that the travellers learned how false were the prevalent notions of a mighty Christian empire existing in Central Asia. Vulgar superstition or conviction is not, however, to be upset by evidence, and the locality of the monarchy was merely transferred by the people to Africa, and they fixed upon Abyssinia, with a show of truth, as the seat of the famous Priest-King. However, still some doubted. John de Piano Carpini and Marco Polo, though they acknowledged the existence of a Christian monarch in Abyssinia, yet stoutly maintained as well that Prester John of popular belief reigned in splendour somewhere in the dim Orient.

But before proceeding with the history of this strange fable, it will be well to extract the different accounts given of the Priest-King and his realm by early writers; and we shall then be better able to judge of the influence the myth obtained in Europe.

Otto of Freisingen is the first author to mention the monarchy of Prester John, with whom we are acquainted. Otto wrote a chronicle up to the date 1156, and he relates that in 1145 the Catholic Bishop of Cabala visited Europe to lay certain complaints before the Pope. He mentioned the fall of Edessa, and also "he stated that a few years ago a certain King and Priest called John, who lives on the farther side of Persia and Armenia, in the remote East, and who, with all his people, were Christians, though belonging to the Nestorian Church, had overcome the royal brothers Samiardi, kings of the Medes and Persians, and had captured Ecbatana, their capital and residence. The said kings had met with their Persian, Median, and Assyrian troops, and had fought for three consecutive days, each side having determined to die rather than take to flight. Prester John, for so they are wont to call him, at length routed the Persians, and after a bloody battle, remained victorious. After which victory the said John was hastening to the assistance of the Church at Jerusalem, but his host, on reaching the Tigris, was hindered from passing, through a deficiency in boats, and he directed his march North, since he had heard that the river was there covered with ice. In that place he had waited many years, expecting severe cold; but the winters having proved unpropitious, and the severity of the climate having carried off many soldiers, he had been forced to retreat to his own land. This king belongs to the family of the Magi, mentioned in the Gospel, and he rules over the very people formerly governed by the Magi; moreover, his fame and his wealth are so great, that he uses an emerald sceptre only.

"Excited by the example of his ancestors, who came to worship Christ in his cradle, he had proposed to go to Jerusalem, but had been impeded by the above-mentioned causes."

At the same time the story crops up in other quarters; so that we cannot look upon Otto as the inventor of the myth. The celebrated Maimonides alludes to it in a passage quoted by Joshua Lorki, a Jewish physician to Benedict XIII. Maimonides lived from 1135 to 1204. The passage is as follows: "It is evident both from the letters of Rambam (Maimonides), whose memory be blessed, and from the narration of merchants who have visited the ends of the earth, that at this time the root of our faith is to be found in the lands of Babel and Teman, where long ago Jerusalem was an exile; not reckoning those who live in the land of Paras and Madai, of the exiles of Schomrom, the number of which people is as the sand: of these some are still under the yoke of Paras, who is called the Great-Chief Sultan by the Arabs; others live in a place under the yoke of a strange people ... governed by a Christian chief, Preste-Cuan by name. With him they have made a compact, and he with them; and this is a matter concerning which there can be no manner of doubt."

Benjamin of Tudela, another Jew, travelled in the East between the years 1159 and 1173, the last being the date of his death. He wrote an account of his travels, and gives in it some information with regard to a mythical Jew king, who reigned in the utmost splendour over a realm inhabited by Jews alone, situate somewhere in the midst of a desert of vast extent. About this period there appeared a document which produced intense excitement throughout Europe—a letter, yes! a letter from the mysterious personage himself to Manuel Comnenus, Errmeror of Constantinople (1143-1180). The exact date of this extraordinary epistle cannot be fixed with any certainty, but it certainly appeared before 1241, the date of the conclusion of the chronicle of Albericus Trium Fontium. This Albericus relates that in the year 1165 "Presbyter Johannes, the Indian king, sent his wonderful letter to various Christian princes, and especially to Manuel of Constantinople, and Frederic the Roman Emperor." Similar letters were sent to Alexander III, to Louis VII of France, and to the King of Portugal, which are alluded to in chronicles and romances, and which were indeed turned into rhyme, and sung all over Europe by minstrels and trouveres. The letter is as follows:

"John, Priest by the Almighty power of God and the Might of our Lord Jesus Christ, King of Kings, and Lord of Lords, to his friend Emanuel, Prince of Constantinople, greeting, wishing him health, prosperity, and the continuance of Divine favour.

"Our Majesty has been informed that you hold our Excellency in love, and that the report of our greatness has reached you. Moreover, we have heard through our treasurer that you have been pleased to send to us some objects of art and interest, that our Exaltedness might be gratified thereby.

"Being human, I receive it in good part, and we have ordered our treasurer to send you some of our articles in return.

"Now we desire to be made certain that you hold the right faith, and in all things cleave to Jesus Christ, our Lord, for we have heard that your court regard you as a god, though we know that you are mortal, and subject to human infirmities....Should you desire to learn the greatness and excellency of our Exaltedness and of the land subject to our sceptre, then hear and believe: I, Presbyter Johannes, the Lord of Lords, surpass all under heaven in virtue, in riches, and in power; seventy-two kings pay us tribute....In the three Indies our Magnificence rules, and our land extends beyond India, where rests the body of the holy Apostle Thomas; it reaches toward the sunrise over the wastes, and it trends toward deserted Babylon near the tower of Babel. Seventy-two provinces, of which only a few are Christian, serve us. Each has its own king, but all are tributary to us.

"Our land is the home of elephants, dromedaries, camels, crocodiles, meta-collinarum, cametennus, ten-sevetes, wild asses, white and red lions, white bears, white merules, crickets, griffins, tigers, lamias, hyenas, wild horses, wild oxen and wild men, men with horns, one-eyed, men with eyes before and behind, centaurs, fauns, satyrs, pygmies, forty-ell-high giants, Cyclopses, and similar women; it is the home, too, of the phoenix, and of nearly all living animals. We have some people subject to us who feed on the flesh of men and of prematurely born animals, and who never fear death. When any of these people die, their friends and relations eat them ravenously, for they regard it as a main duty to munch human flesh. Their names are Gog and Magog, Anie, Agit, Azenach, Fommeperi, Befari, Conei-Samante, Agrimandri, Vintefolei, Casbei, Alanei. These and similar nations were shut in behind lofty mountains by Alexander the Great, toward the North. We lead them at our pleasure against our foes, and neither man nor beast is left undevoured, if our Majesty gives the requisite permission. And when all our foes are eaten, then we return with our hosts home again. These accursed fifteen nations will burst forth from the four quarters of the earth at the end of the world, in the times of Antichrist, and overrun all the abodes of the Saints as well as the great city Rome, which, by the way, we are prepared to give to our son who will be born, along with all Italy, Germany, the two Gauls, Britain and Scotland. We shall also give him Spain and all the land as far as the icy sea. The nations to which I have alluded, according to the words of the prophet, shall not stand in the judgment, on account of their offensive practices, but will be consumed to ashes by a fire which will fall on them from heaven.

"Our land streams with honey, and is overflowing with milk. In one region grows no poisonous herb, nor does a querulous frog ever quack in it; no scorpion exists, nor does the serpent glide amongst the grass, nor can any poisonous animals exist in it, or injure any one.

"Among the heathen, flows through a certain province the River Indus; encircling Paradise, it spreads its arms in manifold windings through the entire province. Here are found the emeralds, sapphires, carbuncles, topazes, chrysolites, onyxes, beryls, sardius, and other costly stones. Here grows the plant Assidos, which, when worn by any one, protects him from the evil spirit, forcing it to state its business and name; consequently the foul spirits keep out of the way there. In a certain land subject to us, all kinds of pepper is gathered, and is exchanged for corn and bread, leather and cloth....At the foot of Mount Olympus bubbles up a spring which changes its flavour hour by hour, night and day, and the spring is scarcely three days' journey from Paradise, out of which Adam was driven. If any one has tasted thrice of the fountain, from that day he will feel no fatigue, but will, as long as he lives, be as a man of thirty years. Here are found the small stones called Nudiosi, which, if borne about the body, prevent the sight from waxing feeble, and restore it where it is lost. The more the stone is looked at, the keener becomes the sight. In our territory is a certain waterless sea, consisting of tumbling billows of sand never at rest. None have crossed this sea; it lacks water altogether, yet fish are cast up upon the beach of various kinds, very tasty, and the like are nowhere else to be seen. Three days' journey from this sea are mountains from which rolls down a stony, waterless river, which opens into the sandy sea. As soon as the stream reaches the sea, its stones vanish in it, and are never seen again. As long as the river is in motion, it cannot be crossed; only four days a week is it possible to traverse it. Between the sandy sea and the said mountains, in a certain plain is a fountain of singular virtue, which purges Christians and would-be Christians from all transgressions. The water stands four inches high in a hollow stone shaped like a musselsheil. Two saintly old men watch by it, and ask the comers whether they are Christians, or are about to become Christians, then whether they desire healing with all their hearts. If they have answered well, they are bidden to lay aside their clothes, and to step into the mussel. If what they said be true, then the water begins to rise and gush over their heads; thrice does the water thus lift itself, and every one who has entered the mussel leaves it cured of every complaint.

"Near the wilderness trickles between barren mountains a subterranean rill, which can only by chance be reached, for only occasionally the earth gapes, and he who would descend must do it with precipitation, ere the earth closes again. All that is gathered under the ground there is gem and precious stone. The brook pours into another river, and the inhabitants of the neighbourhood obtain thence abundance of precious stones. Yet they never venture to sell them without having first offered them to us for our private use: should we decline them, they are at liberty to dispose of them to strangers. Boys there are trained to remain three or four days under water, diving after the stones.

"Beyond the stone river are the ten tribes of the Jews, which, though subject to their own kings, are, for all that, our slaves and tributary to our Majesty. In one of our lands, hight Zone, are worms called in our tongue Salamanders. These worms can only live in fire, and they build cocoons like silk-worms, which are unwound by the ladies of our palace, and spun into cloth and dresses, which are worn by our Exaltedness. These dresses, in order to be cleaned and washed, are cast into flames.... When we go to war, we have fourteen golden and bejewelled crosses borne before us instead of banners; each of these crosses is followed by 10,000 horsemen, and 100,000 foot soldiers fully armed, without reckoning those in charge of the luggage and provision.

"When we ride abroad plainly, we have a wooden, unadorned cross, without gold or gem about it, borne before us, in order that we may meditate on the sufferings of Our Lord Jesus Christ; also a golden bowl filled with earth, to remind us of that whence we sprung, and that to which we must return; but besides these there is borne a silver bowl full of gold, as a token to all that we are the Lord of Lords.

"All riches, such as are upon the world, our Magnificence possesses in superabundance. With us no one lies, for he who speaks a lie is thenceforth regarded as dead; he is no more thought of, or honoured by us. No vice is tolerated by us. Every year we undertake a pilgrimage, with retinue of war, to the body of the holy prophet Daniel, which is near the desolated site of Babylon. In our realm fishes are caught, the blood of which dyes purple. The Amazons and the Brahmins are subject to us. The palace in which our Super-eminency resides, is built after the pattern of the castle built by the Apostle Thomas for the Indian king Gundoforus. Ceilings, joists, and architrave are of Sethym wood, the roof of ebony, which can never catch fire. Over the gable of the palace are, at the extremities, two golden apples, in each of which are two carbuncles, so that the gold may shine by day, and the carbuncles by night. The greater gates of the palace are of sardius, with the horn of the horned snake inwrought, so that no one can bring poison within.

"The other portals are of ebony. The windows are of crystal; the tables are partly of gold, partly of amethyst, and the columns supporting the tables are partly of ivory, partly of amethyst. The court in which we watch the jousting is floored with onyx in order to increase the courage of the combatants. In the palace, at night, nothing is burned for light but wicks supplied with balsam....Before our palace stands a mirror, the ascent to which consists of five and twenty steps of porphyry and serpentine." After a description of the gems adorning this mirror, which is guarded night and day by three thousand armed men, he explains its use: "We look therein and behold all that is taking place in every province and region subject to our sceptre.

"Seven kings wait upon us monthly, in turn, with sixty-two dukes, two hundred and fifty-six counts and marquises: and twelve archbishops sit at table with us on our right, and twenty bishops on the left, besides the patriarch of St. Thomas, the Sarmatian Protopope, and the Archpope of Susa....Our lord high steward is a primate and king, our cup-bearer is an archbishop and king, our chamberlain a bishop and king, our marshal king and abbot."